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Eternal Covenant

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Abraham Park demonstrates that God is sovereign over all history; the rise and fall of nations, kingdoms, and empires occur all according to God's eternal decrees and providence. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” ( Galatians 3:27–29). Along the way, they’ll unlock wisdom for those of us navigating our own coupledoms, and for those still seeking their perfect match.

Now, the Armenian's covenant is one that cannot stand because there are one or two bricks in it (and that is putting it in the slightest form; I might have said, "because every stone in it," and that would be nearer the mark) that are dependent on the will of man. Bringing their own unique and counter-balanced personalities to proceedings they ask questions such as: what is happiness? It runs thus: "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners. When I see Christ dying on the cross, I see the everlasting God from that time, if I may use the term of him who ever must be free, bound by his own oath and covenant to carry out every stipulation.Abraham Park, in the fifth installment of the History of Redemption series, covers the third and final period, which spans the fourteen generations from the Babylonian exile to Jesus Christ. With regard to Christ, his precious blood shed in Gethsemane, in Gabbatha and Golgotha, is the fulfillment of the covenant. My purpose here is not to dispute whether the covenant of redemption or the covenant of grace are properly referred to as covenants. He thus declared, and covenanted with his Father: "My Father, on my part I covenant that in the fullness of time I will become man. Just last week, I saw someone had posted on our Facebook page, “Jerusalem the Eternal Capital of Palestine!

By this blood sin is canceled; by Jesus' agonies justice is satisfied; by his death the law is honoured; and by that precious blood in all its mediatorial efficacy, and in all its cleansing power, Christ fulfills all that He stipulated to do on the behalf of his people towards God. B. Warfield: A Systematic Summary and Warfield on the Christian Life: Living in Light of the Gospel.

The covenant—to come at once straight to the matter, however offensive the doctrine may be—the covenant has relationship to the elect and none besides. The blood is the fulfillment of the debtor's side of the covenant, and now God becometh bound by his own solemn oath to show grace and mercy to all whom Christ has redeemed by his blood. In this sense, Pedersen’s book is not only an excellent study on the eternal covenant, but a fantastic example of how to properly read Schleiermacher. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

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