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Sigil of Lucifer - Seal of Satan: Magical Journal and Notebook (666 Satan, Lucifer, Black Magick, Occult, Wicca, Thelema Magical Journals)

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Atheistic Satanism, as practiced by the Satanic Temple and by followers of LaVeyan Satanism, holds that Satan does not exist as a literal anthropomorphic entity, but rather as a symbol of a cosmos which Satanists perceive to be permeated and motivated by a force that has been given many names by humans over the course of time. In this religion, "Satan" is not viewed or depicted as a hubristic, irrational, and fraudulent creature, but rather is revered with Prometheus-like attributes, symbolizing liberty and individual empowerment. To adherents, he also serves as a conceptual framework and an external metaphorical projection of the Satanist's highest personal potential. [235] In his essay "Satanism: The Feared Religion", the current High Priest of the Church of Satan, Peter H. Gilmore, further expounds that "...Satan is a symbol of Man living as his prideful, carnal nature dictates. The reality behind Satan is simply the dark evolutionary force of entropy that permeates all of nature and provides the drive for survival and propagation inherent in all living things. Satan is not a conscious entity to be worshiped, rather a reservoir of power inside each human to be tapped at will". [236] a b c d e Lewis, James R. (August 2001b). "Who Serves Satan? A Demographic and Ideological Profile". Marburg Journal of Religion. University of Marburg. 6 (2): 1–25. doi: 10.17192/mjr.2001.6.3748. ISSN 1612-2941 . Retrieved 30 December 2020. Hayman, Ronald (2003). Marquis de Sade: The Genius of Passion. Tauris Parke. pp.30–31. ISBN 9781860648946 . Retrieved 21 May 2008. Mormonism developed its own views on Satan. According to the Book of Moses, the Devil offered to be the redeemer of mankind for the sake of his own glory. Conversely, Jesus offered to be the redeemer of mankind so that his father's will would be done. After his offer was rejected, Satan became rebellious and was subsequently cast out of heaven. [175] In the Book of Moses, Cain is said to have "loved Satan more than God" [176] and conspired with Satan to kill Abel. It was through this pact that Cain became a Master Mahan. [177] The Book of Moses also says that Moses was tempted by Satan before calling upon the name of the " Only Begotten", which caused Satan to depart. Douglas Davies asserts that this text "reflects" the temptation of Jesus in the Bible. [178]

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Medieval Christians were known to adapt previously existing pagan iconography to suit depictions of Christian figures. [277] [273] Much of Satan's traditional iconography in Christianity appears to be derived from Pan, [277] [273] a rustic, goat-legged fertility god in ancient Greek religion. [277] [273] Early Christian writers such as Saint Jerome equated the Greek satyrs and the Roman fauns, whom Pan resembled, with demons. [277] [273] The Devil's pitchfork appears to have been adapted from the trident wielded by the Greek god Poseidon [273] and Satan's flame-like hair seems to have originated from the Egyptian god Bes. [273] By the High Middle Ages, Satan and devils appear in all works of Christian art: in paintings, sculptures, and on cathedrals. [279] Satan is usually depicted naked, [273] but his genitals are rarely shown and are often covered by animal furs. [273] The goat-like portrayal of Satan was especially closely associated with him in his role as the object of worship by sorcerers [280] and as the incubus, a demon believed to rape human women in their sleep. [280] The inverted pentagram, along with the Baphomet, is the most notable and widespread symbol of Satanism. [1] A sigil of Lucifer adapted from the Grimorium VerumHebrew: שָּׂטָן, romanized: sāṭān, lit. 'adversary'; [1] Ancient Greek: ὁ σατανᾶς or σατάν, ho satanas/satan; [2] Arabic: الشَّيطان ash-shayṭān, lit. 'astray', 'distant', or sometimes 'devil' Hasan of Basra, an eminent Muslim theologian who lived in the seventh century AD, was quoted as saying: "Iblis was not an angel even for the time of an eye wink. He is the origin of Jinn as Adam is of Mankind." [198] The medieval Persian scholar Abu Al-Zamakhshari states that the words angels and jinn are synonyms. [199] Another Persian scholar, Al-Baydawi, instead argues that Satan hoped to be an angel, [199] but that his actions made him a jinn. [199] Abu Mansur al-Maturidi who is reverred as the founder of Maturidiyyah Sunni orthodoxy ( kalam) argued that since angels can be blessed by God, they are also put to a test and can be punished. Accordingly, Satan became a devil ( shaiṭān) or jinn after he refused to obey. [200] Other Islamic scholars argue that Satan was a jinn who was admitted into Paradise as a reward for his righteousness and, unlike the angels, was given the choice to obey or disobey God. When he was expelled from Paradise, Satan blamed humanity for his punishment. [201] Concerning the fiery origin of Iblis, Zakariya al-Qazwini and Muhammad ibn Ahmad Ibshihi [202] state that all supernatural creatures originated from fire but the angels from its light and the jinn from its blaze, thus fire denotes a disembodiment origin of all spiritual entities. [203] Abd al-Ghani al-Maqdisi argued that only the angels of mercy are created from light, but angels of punishment have been created from fire. [204] Main article: Devil in Christianity Names Illustration for John Milton’s “ Paradise Lost“, depicting the "Fall of Lucifer" The diversity of beliefs amongst Satanists, and the theistic nature of some Satanists, was seen in a survey [ which?] in 1995. Some spoke of seeing Satan not as someone dangerous to those who seek or worship him, but as someone that could be approached as a friend. Some refer to him as Father, though some other theistic Satanists consider that to be confused or excessively subservient. Satan is also portrayed as a father to his daughter, Sin, by the 17th-century English poet John Milton in Paradise Lost. [21] Our Lady of Endor Coven [ edit ]

Satan? - Grunge Why Are Goats Synonymous With Satan? - Grunge

The Latin Vulgate translation of this passage renders Heylel as " Lucifer" [120] and this name continues to be used by some Christians as an alternative name for Satan. [120] Post-LaVeyan Satanists, like the adherents of The Satanic Temple, argue that the human animal has a natural altruistic and communal tendency, and frame Satan as a figure of struggle against injustice and activism. They also believe in bodily autonomy, that personal beliefs should conform to science and inspire nobility, and that people should atone for their mistakes. [238] Allegations of worship A depiction of Santa Muerte

During the early modern period, witches were widely believed to engage in sexually explicit Satanic rituals with demons, [153] such as the one shown in this illustration by Martin van Maële in the 1911 edition of Satanism and Witchcraft by Jules Michelet. The devil is the evil spirit of the lower places, as a fugitive he made Sotona from the heavens as his name was Satanail, thus he became different from the angels, but his nature did not change his intelligence as far as his understanding of righteous and sinful things" – 2 Enoch 31:4 Psalm 109:6b "and let Satan stand at his right hand" (KJV) [14] or "let an accuser stand at his right hand." ( ESV, etc.) During the Second Temple Period, when Jews were living in the Achaemenid Empire, Judaism was heavily influenced by Zoroastrianism, the religion of the Achaemenids. [34] [8] [35] Jewish conceptions of Satan were impacted by Angra Mainyu, [8] [36] the Zoroastrian spirit of evil, darkness, and ignorance. [8] In the Septuagint, the Hebrew ha-Satan in Job and Zechariah is translated by the Greek word diabolos (slanderer), the same word in the Greek New Testament from which the English word " devil" is derived. [37] Where satan is used to refer to human enemies in the Hebrew Bible, such as Hadad the Edomite and Rezon the Syrian, the word is left untranslated but transliterated in the Greek as satan, a neologism in Greek. [37] And I threw him out from the height with his angels, and he was flying in the air continuously above the bottomless" – 2 Enoch 29:4

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