Benedetto XVI: Papa “Emerito”?

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On the other hand—and here we see one of the challenging yet also positive sides of the process of globalization—we now have at our disposal numerous means for offering humanitarian assistance to our brothers and sisters in need, not least modern systems of distributing food and clothing, and of providing housing and care. Concern for our neighbour transcends the confines of national communities and has increasingly broadened its horizon to the whole world. The Second Vatican Council rightly observed that “among the signs of our times, one particularly worthy of note is a growing, inescapable sense of solidarity between all peoples.” [25] State agencies and humanitarian associations work to promote this, the former mainly through subsidies or tax relief, the latter by making available considerable resources. The solidarity shown by civil society thus significantly surpasses that shown by individuals. Rishi Sunak and Keir Starmer paid warm tribute to Benedict, referring to his 2010 visit to the UK as a historic moment. Other world leaders including Ireland’s Michael D Higgins, France’s Emmanuel Macron, Italy’s Giorgia Meloni and Germany’s Olaf Scholz also issued tributes. Benedict’s death brings to a close an unprecedented period in recent history where two popes have coexisted, a situation that has caused tensions within rival camps in the Vatican. It eases the way for his successor, Pope Francis, to consider whether to follow Benedict by retiring at some point – impossible while the outcome would have been three popes.

In his early twenties, Ratzinger was deeply influenced by the thought of Italian German Romano Guardini, [39] who taught in Munich from 1946 to 1951 when Ratzinger was studying in Freising and later at the University of Munich. The intellectual affinity between these two thinkers, who would later become decisive figures for the twentieth-century Catholic Church, was preoccupied with rediscovering the essentials of Christianity: Guardini wrote his 1938 The Essence of Christianity, while Ratzinger penned Introduction to Christianity, three decades later in 1968. Guardini inspired many in the Catholic social-democratic tradition, particularly the Communion and Liberation movement in the New Evangelization encouraged under the papacy of the Polish Pope John PaulII. Ratzinger wrote an introduction to a 1996 reissue of Guardini's 1954 The Lord. [40] Pre-papal career: 1951–2005 Academic career: 1951–1977 Part of a series on the

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This proper way of serving others also leads to humility. The one who serves does not consider himself superior to the one served, however miserable his situation at the moment may be. Christ took the lowest place in the world—the Cross—and by this radical humility he redeemed us and constantly comes to our aid. Those who are in a position to help others will realize that in doing so they themselves receive help; being able to help others is no merit or achievement of their own. This duty is a grace. The more we do for others, the more we understand and can appropriate the words of Christ: “We are useless servants” ( Lk 17:10). We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so. There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord's hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: “The love of Christ urges us on” ( 2 Cor 5:14). John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 December 1988), 42: AAS 81 (1989), 472. Here it might be helpful to allude to the earliest legal structures associated with the service of charity in the Church. Towards the middle of the fourth century we see the development in Egypt of the “ diaconia”: the institution within each monastery responsible for all works of relief, that is to say, for the service of charity. By the sixth century this institution had evolved into a corporation with full juridical standing, which the civil authorities themselves entrusted with part of the grain for public distribution. In Egypt not only each monastery, but each individual Diocese eventually had its own diaconia; this institution then developed in both East and West. Pope Gregory the Great († 604) mentions the diaconia of Naples, while in Rome the diaconiae are documented from the seventh and eighth centuries. But charitable activity on behalf of the poor and suffering was naturally an essential part of the Church of Rome from the very beginning, based on the principles of Christian life given in the Acts of the Apostles. It found a vivid expression in the case of the deacon Lawrence († 258). The dramatic description of Lawrence's martyrdom was known to Saint Ambrose († 397) and it provides a fundamentally authentic picture of the saint. As the one responsible for the care of the poor in Rome, Lawrence had been given a period of time, after the capture of the Pope and of Lawrence's fellow deacons, to collect the treasures of the Church and hand them over to the civil authorities. He distributed to the poor whatever funds were available and then presented to the authorities the poor themselves as the real treasure of the Church. [15] Whatever historical reliability one attributes to these details, Lawrence has always remained present in the Church's memory as a great exponent of ecclesial charity. Cf. Congregation for Bishops, Directory for the Pastoral Ministry of Bishops Apostolorum Successores (22 February 2004), 194, Vatican City 2004, p. 213.

We are moved as we recall him as such a noble person, so kind and we feel such gratitude in our hearts, gratitude to god for giving him to the church, and to the world,” Francis said in Saint Peter’s Basilica while leading traditional vespers ceremony ahead of New Year’s Day. If you see charity, you see the Trinity”, wrote Saint Augustine. [11] In the foregoing reflections, we have been able to focus our attention on the Pierced one (cf. Jn 19:37, Zech 12:10), recognizing the plan of the Father who, moved by love (cf. Jn 3:16), sent his only-begotten Son into the world to redeem man. By dying on the Cross—as Saint John tells us—Jesus “gave up his Spirit” ( Jn 19:30), anticipating the gift of the Holy Spirit that he would make after his Resurrection (cf. Jn 20:22). This was to fulfil the promise of “rivers of living water” that would flow out of the hearts of believers, through the outpouring of the Spirit (cf. Jn 7:38-39). The Spirit, in fact, is that interior power which harmonizes their hearts with Christ's heart and moves them to love their brethren as Christ loved them, when he bent down to wash the feet of the disciples (cf. Jn 13:1-13) and above all when he gave his life for us (cf. Jn 13:1, 15:13). Cf. Congregation for Bishops, Directory for the Pastoral Ministry of Bishops Apostolorum Successores (22 February 2004), 195, Vatican City 2004, pp. 214-216.Global leaders paid homage to the former pope, following his death. Justin Welby, the Archbishop of Canterbury and head of the Church of England, said he is “mourning” the former pope.

On 12 March 1983, Ratzinger, as prefect, notified the lay faithful and the clergy that Archbishop Pierre Martin Ngô Đình Thục had incurred excommunication latae sententiae for illicit episcopal consecrations without the apostolic mandate. In 1997, when he turned 70, Ratzinger asked Pope John Paul II for permission to leave the Congregation of the Doctrine of Faith and to become an archivist in the Vatican Secret Archives and a librarian in the Vatican Library, but John Paul refused his assent. [67] [68] In January 2020, Benedict publicly defended clerical celibacy, as Francis was considering allowing married men to become priests in limited circumstances. “I cannot keep silent,” he wrote in a book, From the Depths of Our Hearts: Priesthood, Celibacy and the Crisis of the Catholic Church, arguing that priestly celibacy protected the mystery of the church. Benedict stunned the Catholic faithful and religious experts around the world on February 11, 2013, when he announced plans to step down from his position as Pope, citing his “advanced age.” Finally, we must turn our attention once again to those who are responsible for carrying out the Church's charitable activity. As our preceding reflections have made clear, the true subject of the various Catholic organizations that carry out a ministry of charity is the Church herself—at all levels, from the parishes, through the particular Churches, to the universal Church. For this reason it was most opportune that my venerable predecessor Paul VI established the Pontifical Council Cor Unum as the agency of the Holy See responsible for orienting and coordinating the organizations and charitable activities promoted by the Catholic Church. In conformity with the episcopal structure of the Church, the Bishops, as successors of the Apostles, are charged with primary responsibility for carrying out in the particular Churches the programme set forth in the Acts of the Apostles(cf. 2:42-44): today as in the past, the Church as God's family must be a place where help is given and received, and at the same time, a place where people are also prepared to serve those outside her confines who are in need of help. In the rite of episcopal ordination, prior to the act of consecration itself, the candidate must respond to several questions which express the essential elements of his office and recall the duties of his future ministry. He promises expressly to be, in the Lord's name, welcoming and merciful to the poor and to all those in need of consolation and assistance. [31] The Code of Canon Law, in the canons on the ministry of the Bishop, does not expressly mention charity as a specific sector of episcopal activity, but speaks in general terms of the Bishop's responsibility for coordinating the different works of the apostolate with due regard for their proper character. [32] Recently, however, the Directory for the Pastoral Ministry of Bishops explored more specifically the duty of charity as a responsibility incumbent upon the whole Church and upon each Bishop in his Diocese, [33] and it emphasized that the exercise of charity is an action of the Church as such, and that, like the ministry of Word and Sacrament, it too has been an essential part of her mission from the very beginning. [34]The funeral of Pope Emeritus Benedict XVI will be held on Thursday in St. Peter’s Square in the Vatican City at 9:30 a.m. local time, Bruni said. The funeral will be led by Pope Francis. Ratzinger's 1953 dissertation was on Augustine of Hippo and was titled The People and the House of God in Augustine's Doctrine of the Church. His habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor at Freising College in 1958. [38] Encounter with Romano Guardini