Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

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And 'a need' is not merely for a wound or pain, rather anything which needs this plaster or bandage, for example, to strengthen it falls within the need. But if he removes them then he should look, if he removes only a small portion than this is alright, but if he removes the majority of the sock then wiping over them in the future becomes invalid [in the case where this is not the first wudhu].

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The meaning of the khuffayn is that which is worn upon the foot being made of leather and it's likes. The wiping is a sunnah which has come to us from the Messenger sallallahu 'alayhi wa sallam, and it is better for the one wearing them to wipe over them, rather than taking them off to wash his feet. So building upon this, if a person does not have water with him, or he is sick and unable to use water for wudhu, then he can wear the khuffayn even without being in a state of purity, and he can wear them for an unlimited time (making tayammum) until he finds water or is cured from his illness, because the feet are not connected to the tayammum. It is not permissible for him to wipe over the socks when the state of purity is the purity of tayammum due to the saying of the Prophet sallallahu 'alayhi wa sallam, " .This due to the hadeeth of 'Ali radiallahu 'anhu who said, "the Messenger sallallahu 'alayhi wa sallam set a limit of one day and night for the resident, and three days and nights for the traveler," meaning for wiping over the khuffayn. All praise is due to Allah, and I invoke peace and blessings upon our Prophet Muhammad, and upon all of his Companions.

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So in this case he has prayed the fajr, dhuhur, 'asr, maghrib, and isha' of Tuesday in his khuffayn, and none of these are counted in the period of wiping because they occurred before he wiped over his socks. But I do not know of anyone who held this opinion, and the thing which prevents me from holding this opinion is that I have not come across anyone from the People of Knowledge who holds this opinion, so if one of the People of Knowledge were to have this opinion then this would be the correct one according to me. It has become common amongst the common folk that they wipe over their socks for the five daily prayers only, then after this they put them on another time (i. Clearly when it is not difficult to remove the fez then it is not permissible to wipe over it because in some aspects it resembles the skullcap, and the principle is the obligation of wiping over the head until it is made clear to man that this is from those that are permissible to wipe over.And from the People of Knowledge are those that say that they cannot be depended upon due to their weakness, and then they differ amongst themselves - some say that the person leave washing the place of the bandage because he is incapable of washing it, and others say that he should perform tayammum and not wipe over it. When a resident wipes over his socks and then starts a journey, then he should complete the wiping of a traveler (i. A person wipes over his socks after the period of wiping has expired and prays, what is the ruling of his prayer?

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This because the purification is complete in the eyes of the shari'ah and there is no evidence that states that removing the bandage breaks the wudhu or the state of purity. And this is because the Messenger sallallahu 'alayhi wa sallam did not set a time period for the state of purity, but he set a time period for the wiping only. As for wiping over the socks then this is a concession and the Sunnah states that only a part of it be wiped (i. So it is obligatory upon him to make a new and complete wudhu, washing his feet, and to repeat his prayers that he prayed with that invalid wudhu in which he wiped over his socks after the period had expired.Wiping must not exceed the period of one full day and night in the case of a resident and three days and nights for a traveler. So in the sunnah is the hadith of 'Ali ibn Abi Talib radiallahu 'anhu who said, "If the religion were according to opinion then the underside of the khuffayn would have been wiped, but I have seen the Messenger of Allah sallallahu 'alayhi wa sallam wiping over the upper part of the khuffayn. The legislation of wiping over the khuffayn is established in the Book of Allah and the Sunnah of Messenger of Allah sallallahu 'alayhi wa sallam.

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Or is it that if you perform a full Wudu, you can put socks on, even if they are cotton, but if you break your Wudu, you cannot re-new by wiping over the socks, unless they are leather socks, or satisfy the condition for leather socks. And the purity of tayammum has no connection to the feet, rather it is only concerned with the hands and face. Some of the People of Knowledge have mentioned that if one were to wipe as a resident then start a journey he should complete the period of wiping as if he were a resident, but the strongest opinion is what we have first mentioned.The way of performing the wiping is to pass the hand over the feet from the extremity of the toes to the start of the shin only.