Radical Love: Learning to Accept Yourself and Others

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A post shared by Cherry Pie Picache (@yescppicache) From different perspectives: The unglamorous act This story is heartbreaking, but his journey is ongoing. It's an excellent reminder that even outwardly, the people we know and love the most could be struggling. Listen. Pay attention. Love. Whether you relate to the feelings of anxiety, overwhelm, depression, etc. that Levi talks about, you can learn so much from his story. Or, at the root of it, you can learn more about the man behind the one you see on TV/movie screens. If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2). Phone interview conducted between Hatty Nestor and Heather Dewey-Hagborg, January 2018 between New Mexico and Berlin.

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The portraits are about exploding outmoded ideas of biologically inscribed identity, refuting stereotyped representations of phenotypical characteristics, and using a scientific and data-driven process to show how many different readings there are of the same data.Look at your heart and apply the spirit of Jesus’ teaching to yourself, not to others. Clearly, Jesus is confronting our sinful motives of selfishness, greed, and standing for our rights. We’re all prone to blame others and exonerate ourselves. But Jesus here aims at our hearts and challenges us to apply it. When He says, “But I say to you who hear” (6:27), He is contrasting it with those who are under woe because they do not hear so as to obey. Those who really hear what Jesus says will not point the finger at others; they will point it at themselves and will deal with their wrong motives. To sum up, we should not take Jesus’ commands with a strict literalism that contradicts other Scripture, but neither should we dodge their cutting edge. They convict us all and we all need to grow in this radical love. Jesus’ teaching falls under four points:

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After communicating via mail, Manning sent Dewey-Hagborg hair clippings and two swabs which she placed in a plastic fruit punch bag from the Joint Regional Correctional Facility at Fort Leavenworth. Together, they decided to create two portraits: one to reflect Manning’s female gender, and one gender neutral image intended to demonstrate the reductionism of forensic recognition. Their collaboration materialised as a form of activism, and Dewey-Hagborg was delighted to generate visibility for Manning while subverting algorithmic systems of facial recognition and portraiture. What emerged were two portraits collectively titled Radical Love (2015). They function as a homage to Manning, while also dismantling genetic data as absolute, restating that it is our liberty and right to represent ourselves how we see fit. Probably Chelsea, a series of 30 different portraits of Manning created from DNA analysis in 2017 and exhibited at Fridman Gallery, New York, is an extension of Radical Love.Jesus begins with a general statement, “Love your enemies.” The word is “ agape,” love that is committed to the highest good of the one loved. Such love is not primarily a feeling, but an action stemming from an attitude. Thus it can be commanded. The attitude of love thinks about the other person as a fellow sinner who needs to know the forgiveness of sins that is in Jesus. We were once just as this sinner now is—selfish, blinded by sin, and alienated from God. But thankfully, God showed us mercy. This attitude frees us to act in ways that show God’s love and grace to the wrongdoer. Thus Jesus adds, “Do good to those who hate you.” It is not enough just to refrain from getting even. It is not sufficient to separate yourself from the one who has wronged you. Jesus says that we must actively do good to the wrongdoer!