Love Stories from the Qur'an

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Leirvik, Oddbjørn (2010). Images of Jesus Christ in Islam (2nded.). Bloomsbury Publishing. ISBN 978-1-4411-8662-1. Lawson, Todd (2009). The Crucifixion and the Qur'an: A Study in the History of Muslim Thought. Oxford: Oneworld Publications. ISBN 978-1851686360 . Retrieved 2012-07-28. BnF. Département des Manuscrits. Supplément turc 190". Bibliothèque nationale de France . Retrieved 2023-09-07. Some academics have noted that the account in Surah 19 is particularly close to that in the Christian Gospel of Luke. [13] The Annunciation to Mary is mentioned twice in the Quran, and in both instances Mary/Maryam is told that she was chosen by God to deliver a son. In the first instance, the bearer of the news (who is believed by most Muslims to be the archangel Gabriel), delivered the news in ( 3:42-47) as he takes the form of a man ( 19:16-22). [14] [15] The details of the conception according to 66:12 and 21:89, Mary conceives Jesus by being blown into her womb through the spirit (i.e archangel Gabriel), Mary asks how she can bear a son in view of her chastity, she is told that God creates what he wills and that these things are easy for God. [14] qrefJesus is mentioned about 187 times in the Quran, directly and indirectly, and also referred to by many titles, the most common being al-Masīḥ ('the Messiah'). [3] [106] [107] [108] [27] Jesus is referred to 25 times by the name Isa, [note 2] 48 times in the third-person, [note 3] 35 times in the first-person, and is mentioned the remaining times by various titles in the Quran. [note 4] [109]

Stories Of The Quran - The Islamic Bulletin Stories Of The Quran - The Islamic Bulletin

While the Quran does not describe any of the above narrative of Jesus' return, [94] many Muslims believe that two Quranic verses refer to his second coming during the end times. [85] (1) The verse mentioned above stating he is never died on earth: Michael Cook notes that denial that Jesus died follows the Christian heresy of docetism, who were "disturbed by that God should have died", but that this concern conflicts with another Islamic doctrine, that Jesus was a man, not God. [65] According to Todd Lawson, Quranic commentators seem to have concluded the denial of the crucifixion of Jesus by following material interpreted in Tafsir that relied upon extra-biblical Judeo-Christian sources, [66] with the earliest textual evidence having originated from a non-Muslim source – a misreading of the Christian writings of John of Damascus regarding the literal understandings of docetism (exegetical doctrine describing spiritual and physical realities of Jesus as understood by men in logical terms) as opposed to their figurative explanations. [67] John of Damascus highlighted the Quran's assertion that the Jews did not crucify Jesus being very different from saying that Jesus was not crucified, explaining that it is the varied Quranic exegetes in Tafsir, and not the Quran itself, that denies the crucifixion, further stating that the message in the 4:157 verse simply affirms the historicity of the event. [66] Symbolic interpretations

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Speaking from the cradle is mentioned in three places in the Quran: 3:46, 5:109-110 and 19:29-30. Part of the narrative has the infant Jesus defending his mother Mary from the accusation of having given birth without a known husband. [33] Early Islam was unclear about Joseph and his role. Jesus speaks as the angel Gabriel had mentioned at the annunciation: Jesus proclaims he is a servant of God, has been given a book, is a prophet, is blessed wherever he will go, blesses the day he was born, the day he will die, and the day he is raised alive. [34] Encyclopedia of Islam, Jesus article. cf. L. Massignon, Le Christ dans les Évangiles selon Ghazali, in REI, 1932, 523–36, who cites texts of the Rasa'il Ikhwan al-Safa, a passage of Abu Hatim al-Razi (about 934), and another of the Isma'ili da'i Mu'ayyad fid-din al-Shirazi (1077). Virani, Shafique (2019). "Hierohistory in Qāḍī l-Nuʿmān's Foundation of Symbolic Interpretation (Asās al-Taʾwīl): The Birth of Jesus". Studies in Islamic Historiography: 147–169. doi: 10.1163/9789004415294_007. ISBN 9789004415294. S2CID 214047322.

Stories of the Quran Online | Ibn Kathir Read Stories of the Quran Online | Ibn Kathir

Contrary to popular belief, the two holy books have similarities. Believers of both faiths should take the time to read and understand both holy books. When Christians take the time to read the Qu’ran, they are showing respect to their Muslim neighbors, respect enough to try and understand their religion. When Muslims take the time to read the Bible, they are also taking the time to respect to their Christian neighbors. In the process, each gains respect for each other. person "He / Him / Thee" etc. (48 times): 2:87, 2:253, 3:46(2), 3:48, 3:52, 3:55(4), 4:157(3), 4.159(3), 5:110(11), 5:46(3), 5:75(2), 19:21, 19:22(2), 19:27(2), 19:29, 23:50, 43:58(2), 43:59(3), 43:63, 57:27(2), 61:6. Slade, Darren M. (January 2014). "Arabia Haeresium Ferax (Arabia Bearer of Heresies): Schismatic Christianity's Potential Influence on Muhammad and the Qur'an" (PDF). American Theological Inquiry. 7 (1): 43–53. Archived from the original (PDF) on 2014-02-02.

According to the details of the narrative, some parents became annoyed and forbade their children to play with Jesus, suspecting he was a magician. As a result, the parents kept their children away from Jesus and gathered their children into a single house. One day, feeling lonely, Jesus went out looking for his friends, and coming upon this house he asked the parents where their children were. The parents lied, responding that the children were not there. After Jesus asks who, then, is in the house, the parents call Jesus a pig. Jesus then says "Let there be swine in this house", turning all the children into swine. [22] Zulaykha in the Company of Her Maids," The Walters Art Museum, Online Collection of the Walters Art Museum, August 1, 2022. https://art.thewalters.org/detail/83831/zulaykha-in-the-company-of-her-maids/ . Evans, Craig A.; Johnston, Jeremiah J. (20 October 2015). Jesus and the Jihadis: Confronting the Rage of ISIS: The Theology Driving the Ideology. Destiny Image Publishers. ISBN 978-0-76-840900-0. Roxburgh, David J, "Kamal Al-Din Bihzad and Authorship in Persianate Painting," Muqarnas 17 (2000): 119–46. doi: 10.2307/1523294.

Qur’an (article) | Islam | Khan Academy The Qur’an (article) | Islam | Khan Academy

Esposito, J. L. (2003). The Oxford Dictionary of Islam. Oxford University Press. ISBN 978-0-19-512558-0. Jestice, Phyllis G., Holy people of the world: a cross-cultural encyclopedia, Volume 1, 2004, ISBN 1-57607-355-6, pp. 558–559

The Quran, as we have already argued, does not deny the death of Christ. Rather, it challenges human beings who in their folly have deluded themselves into believing that they would vanquish the divine Word, Jesus Christ the Messenger of God. The death of Jesus is asserted several times and in various contexts. ( 3:55, 5:117, 19:33) [68] In the Quran, Jesus is described as the Messiah ( al-Masīḥ), miraculously born of a virgin, performing miracles, accompanied by his disciples, rejected by the Jewish religious establishment, but not as crucified or dying on the cross (nor resurrected), rather as miraculously saved by God and ascending into heaven. Straight, lank, and long hair that fell between his shoulders. It seems as though water is dribbling from his head, though it is not wet.

Wikipedia Jesus in Islam - Wikipedia

Cook, David (2002). Studies in Muslim Apocalyptic. University of Michigan: Darwin Press. ISBN 9780878501427. It is generally agreed that Jesus spoke Galilean Aramaic, a dialect of the common language of Judea in the first century and the region at-large. [24] a b c d e Anawati, G.C. (2012). "Īsā". In P. J. Bearman; Th. Bianquis; C. E. Bosworth; E. van Donzel; W. P. Heinrichs (eds.). Encyclopaedia of Islam (2nded.). Brill Online. ISBN 9789004161214 . Retrieved 2016-06-06.

The story of Yusuf and Zulaikha takes place in the twelfth chapter of the Qur’an, titled "Yusuf." The story plays a primary role within the chapter, and begins after Yusuf, son of Yaqub ibn Ishaq ibn Ibrahim, is abandoned and subsequently sold to an Egyptian royal guard. [1] The Qur’an is the primary holy text of the Islamic faith. According to Muslim beliefs, the words of the Qur’an were dictated by Muhammad, who relayed them orally to his followers. The term Qur’an translates to mean “the recitation.” The message was delivered by Muhammad approximately 600 years after the earthly ministry of Jesus Christ. Given the Qur’an is the foundation of the Islamic worldview – the basis of Muhammad’s prophetic claims, the foundation of Shari’a law, and the most frequently recited book in the world. Many people think that the Qur’an is drastically different from the Bible. While there are major differences, there are also many connections between the two holy books. Here are four major connections between the Qur’an and the Bible. The Qur’an and the Bible have common events.