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MASTERING THE ART OF CUNNINLINGUS (ORAL SEX): GUIDE TO GIVING HEAD LIKE A PRO (Oral Delights)

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Designed to be read by both giver and receivers of cunnilingus, this book covers not only the physical techniques of amazing oral sex, but also the emotional issues that arise around this highly intimate act. I do not intend to posit a one-to-one correlation between my findings and the content in Paul. For me, I’m simply trying to reconstruct a possible context and belief, which (likely) Paul and (certainly) his followers in Rome would have noted as familiar.

The Art of Cunnilingus forced | The Art of Cunnilingus

I think this is, again, the wrong question to ask. Here you want assume that Paul must “adopt” Roman sexual norms…but, as I noted in my previous comment, can he not have familiarity enough with the ideas to combat them with his own (Jewish) views? To think that Paul wasn’t conversant and deeply familiar with the dominant culture of his day–or that Roman culture didn’t influence how he thought about his scriptural understanding–would be misguided. Vulvas, like penises, come in all shapes and sizes; everyone is different and difference is to be celebrated.One common myth that persists about oral sex is that eating particular food changes the taste of your body fluids. However, there are currently no published studies in existence that show this to be a fact. Most of the information around this topic comes from anecdotal descriptions.

How to Become a Cunnilingus Master - Lifehacker

What is included in broad general terms: “uncleanness” (akatharsia) “lewdness,”“wantonness,”“filth(iness),”“lasciviousness” (aselgeia) With your free hand, you can touch her breasts, gently squeeze her nipples, caress her stomach or place under a butt cheek for support.Isaac, many thanks for your response. Just to be clear, my article only finds Miller’s initial questioning of the cementedness of a traditional reading compelling. I actually find the content of Miller’s article wanting and overconfident. As I note, I think he’s right to say, “there is no particular reason to read verse 26 as referring to homosexual activity.” However, his argumentation to suggest that female to female eroticism is not a possibility is flawed (i.e. overconfident). As I explained in my article’s thesis, contra Miller: “Importantly, this is not to say that (1) Paul is not discussing female to female sexual activity in v. 26 as Miller argues (perhaps Paul is…), or that (2) female to female sexual activity would not have been an object of ridicule similar to passive oral and anal sex (for surely it was), rather I want to briefly show how using passive male to female sexual acts in Romans 1:26 could have served Paul’s argument well and why it should be considered more widely among scholars.” My intent was to call into question both Miller’s certitude as well as that of scholars on the other side of the aisle. I also wanted to give voice to the one sexual practice (i.e. cunnilingus) that has been neglected in this discussion, but could possibly offer some helpful insights to Paul’s meaning. So, as with you, I actually see all of these sexual acts (among both genders) as possibilities in Rom. 1:26…cheers! The cure for the orgasm gap is pleasure-focused sex education. Sex is a biological need, and sexual pleasure is your birthright. If we’re all educated adequately about sexual anatomy, pleasure, and sexual mindset, we can close the orgasm gap.Cunnilingusis one way to make that happen. You need to learn how to give her oral sex and you need to learn these tips now. You can give her the best cunnilingus she's ever had and you can make her scream your name. If you aren't making your woman orgasm each and every single time your tongue touches her, you need to change this now. Sex education should be our first line of defence when intervening on things like sexual violence, teen pregnancy and reproductive knowledge — it’s not often that we look to it to balance pleasure equity, despite being a well-proven antidote. In the meantime, variety across other touchpoints like porn and mainstream media can help to diversify the lens we view sex through. Kerner’s approach to cunnilingus is unique in focusing on the commissure, which is the area right above the clitoris and clitoral hood. It’s a smooth area of skin that tends to get ignored, due to its proximity to the obviously more infamous clitoris. In his chapters on female anatomy, Kerner talks about the fact that pressure on the commissure can stimulate some of the internal fibers of the clitoris. Here’s one of Kerner’s specific technique for the pleasuring the commissure:

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