God's Big Picture: A Bible Overview

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This covenant was differently administered in the time of the law, and in the time of the gospel: under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all fore-signifying Christ to come, which were for that time sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal salvation, and is called the Old Testament. The end of evil and the beginning of eternity: the final book of the Bible, Revelation, is a series of visions given to the apostle John which conveys a message through symbols to strengthen believers. Does TULIP applies to the Old Testament believers? Are Old Testament believers saved through the "Arminian" way or the "Calvinist" way?

Roberts gives helpful charts throughout the book, including showing how each phase of the kingdom portrays God's people, God's place, and God's rule and blessing. Each chapter concludes with a Bible study of one portion of the Scriptures relevant to that particular manifestation of the kingdom of God. Whilst Clayton TV recommends the ministries featured on our channel, all content needs to be watched analytically with the Bible as the final authority.

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This book was an excellent, clearly-written summary of a topic that ought to be too big to be contained in such a small tome. But Roberts did an excellent job of making his point without belaboring it. After reading it, I wanted to know more about how all of creation, from the time of its genesis, was waiting for Jesus to come and redeem it. And, now that we have seen Him revealed, those of us who believe are waiting for Him to return in glory. But, as we wait, we have the Word of God to remind us to wait with joy for what is surely coming. God's people, in God's place, under his rule and blessing- that's how it all starts... (Genesis 1-2) In addition, it also appears to be incompatible with the Anglicanism 39 Articles, particularly article 17 because it stated that all whom God hath chosen in Christ (which I believe this implies OT believers too) received the same benefit of everlasting salvation (perseverance), effectual calling, justification, adoption and transformation into the image of Christ through the Spirit of Christ.

When did the invisible church, the body of Christ begins? At the New Testament Pentecost or during Adam's time after the fall? If it was the latter, how can the OT believers be incorporated to the body of Christ without the indwelling of the Holy Spirit? I realised I had a pretty deficient/minimal understanding of what “the Kingdom of God” meant! He summarises it as - “Gods people… in Gods place… under Gods rule and blessing.” Roberts defines the kingdom of God as "God's people in God's place under God's rule and blessing" (21). Roberts's definition of the kingdom of God is significantly important for the entire book. Throughout the book, he chronologically traces the kingdom of God following this definition. Each chapter provides the reader with a chart helping them understand where God's people, place and rule were within particular areas of history. In addition to this chart, there was another chart, which showed the progression from creation, fall, history of Israel, Christ and the new creation (157). The final chart presented the line of Israel beginning with Abraham progressing to the Northern and Southern split, the Southern exile and release, Jesus and the last days (158).

Tracing the story-line of the Bible

Meanwhile, here are some statements from the Westminster Confession of Faith to show the understanding of Covenant Theology with regards to the Reformed doctrine of sin and salvation clashes with the Vaughan Robert's understanding of the Holy Spirit. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace: wherein He freely offered unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved, and promising to give unto all those that are ordained unto life, His Holy Spirit, to make them willing and able to believe. As someone who holds to Covenant Theology framework, unfortunately I couldn't give 5 stars because there are some disagreements in this book with Covenant Theology, especially with regards to the Holy Spirit. The author of this book probably has not considered the following questions which were considered by the Reformers a long time ago Of course, God's Word does contain passages that are not literal history. You will find prophesy, the parables of Jesus, the Proverbs, and songs of praise and worship, but these are clearly identified as such. What Roberts does is dismiss passages that are presented as historical (up until the wisdom of man distorted our interpretation of the Bible). In doing so, Roberts sets aside foundational truths and challenges the reader to wonder "If God's Word isn't literal here, if there is symbolism and allegory here, then perhaps even more of the Bible is symbolic and allegorical." This is a dangerous road to follow and one that leads many to select those portions of Scripture they agree with and dismiss the rest as nice stories or symbolism, certainly not worth building a life around. Worse, non-believers are left to scoff at a book that even self-described Christians admit is filled with symbolism and stories that should not be taken literally.

The course is taught by Vaughan Roberts, author of the best selling bookof the same name and is a must for anyone wanting to dig deeper into the Bible and comes in an accessible format with Vaughan as a helpful guide.The premise of this book is that the Bible is one unified story, and the main character is Jesus Christ. Even though we aren't formally introduced to Him until the Gospel of Matthew, everything up to that point foreshadows Him and points to Him. As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore they who are elected being fallen in Adam are redeemed by Christ, are effectually called unto faith in Christ by His Spirit working in due season; are justified, adopted, sanctified, and kept by His power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.