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Bretons are mainly Catholic and the Christianisation occurred during the Roman Gaul and Frank era. During the Briton emigration to Brittany, several Christian missionaries, mostly Welsh, came in the region and founded dioceses. They are known as the "Seven founder saints":
After the fall of the Western Roman Empire, many Cornish Britons settled in western Armorica to escape the Saxons and the region started to be called Britannia, although this name only replaced Armorica in the sixth century or perhaps by the end of the fifth. [16] Atlantique Airport ( NTE IATA) in Nantes, is not in the region but it's close enough to be a convenient hub The Duchy was legally abolished with the French Revolution that began in 1789 - and in 1790 the province of Brittany was divided into five departments: Côtes-du-Nord (later Côtes-d'Armor), Finistère, Ille-et-Vilaine, Loire-Inférieure (later Loire-Atlantique) and Morbihan. Brittany essentially lost all its special privileges that existed under the Duchy. Three years later, the area became a centre of royalist and Catholic resistance to the Revolution during the Chouannerie. Lewis, Stephen M. "Óttar's Story – A Dublin Viking in Brittany, England and Ireland, A.D. 902-918".All the while, the local folks in Brittany enjoyed a view of the English coastline from its windows, making for occasional allies as well as political foes. A mayor eventually asked the university to be relocated to Rennes, more devoted to culture and science, and the faculties progressively moved there after 1735. [50] The transfer was interrupted by the French Revolution, and all the French universities were dissolved in 1793. Alan II totally expelled the Vikings from Brittany and recreated a strong Breton state. For aiding in removing the problem, Alan paid homage to Louis IV of France (who was Æthelstan's nephew and had returned from England in the same year as Alan II) and thus Brittany ceased to be a kingdom and became a duchy.
Lorient – Famous for its yearly Festival Interceltique, dedicated to Celtic music with participants from all of the Celtic nations Leon Fleuriot's primarily linguistic researches in Les Origines de la Bretagne, emphasizes instead the broader influx of Britons into Roman Gaul that preceded the fifth-century collapse of Roman power. A French map of the traditional regions of Brittany in Ancien Régime France. The earlier state of Domnonia or Domnonée that united Brittany comprised the counties along the north coast Immigration of the Britons [ edit ] The region became part of the Roman Republic in 51 BC. It was included in the province of Gallia Lugdunensis in 13 BC. Gallic towns and villages were redeveloped according to Roman standards, and several cities were created. These cities are Condate ( Rennes), Vorgium ( Carhaix), Darioritum ( Vannes) and Condevincum or Condevicnum ( Nantes). Together with Fanum Martis ( Corseul), they were the capitals of the local civitates. They all had a grid plan and a forum, and sometimes a temple, a basilica, thermae or an aqueduct, like Carhaix. As a result of their unique cultural identity, Breton history became a long struggle for independence, at first from the Franks (5th to 9th centuries), that led to a Breton kingdom. After Viking invasions the kingdom became a duchy. The influence of the Counts of Anjou and the Dukes of Normandy was important from the 10th to 12th centuries, and finally the duchy was under the influence of England and France. Brittany was united with the Kingdom of France in 1532 as a province governed as if it were a separate nation under the crown.
A short list of Breton iconic images
Monts d'Arrée– the mountainous area in Finistère, a very preserved place with a lot of natural paths in preserved and diverse countryside in opposition to the Vannetais, spoken around Vannes, which is the most differentiated Breton dialect. Two significant revolts occurred in the 17th and 18th centuries: the Revolt of the papier timbré (1675) and the Pontcallec conspiracy (1719). Both arose from attempts to resist centralisation and assert Breton constitutional exceptions to tax. [33] Breton exodus [ edit ] Since the 1970s, a resurgence of regional identity has happened in Brittany. Breton art, music and culture are recognized across France. It is quite common to see the Breton flag at all events, but also abroad. In 1956, Brittany was legally reconstituted as the Region of Brittany, although the region excluded the ducal capital of Nantes and the surrounding area. Nevertheless, Brittany retained its cultural distinctiveness, and a new cultural revival emerged during the 1960s and 1970s. Bilingual schools were opened, singers started to write songs in Breton, and ecological catastrophes such as the Amoco Cadiz oil spill or the Erika oil spill and water pollution from intensive pig farming favoured new movements to protect the natural heritage.
Brittany importantly lost the Mad War against France in 1488, mostly because of its internal divisions that were exacerbated by the corruption at the court of Francis II, Duke of Brittany. Indeed, some rebel Breton lords were fighting on the French side. The late 5th century Brittonic leader Riothamus received correspondence from the eminent Roman jurist Sidonius Apollinaris and was called "King of the Britons" by Jordanes. Some suggest that he was a Breton, though others believe that he was from Britain, pointing to the passage that he arrived in the land of the Biturges "by way of Ocean", which would hardly have been efficient or required for a Breton. Both historians describe Riothamus's losing battle against King Euric of the Visigoths at Déols around the year 470.
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The coat of arms of Brittany, ermine plain, was adopted by John III in 1316. Ermine had been used in Brittany long before, and there is no clue to its origin. It was probably chosen by the dukes because of its similarity with the French fleur-de-lis. The ermine, or stoat, as an animal became the badge of John IV at the end of the 14th century. It appeared later on numerous locations, including churches and castles. According to popular traditions, Anne of Brittany was hunting with her court when she saw a white ermine who preferred to die than to cross a dirty marsh. This episode would have inspired the duchess' motto: "Potius mori quam foedari" ("rather death than dishonour"). [88] The motto has later been reused by Breton regiments, local World War II Resistants and cultural movements.
Bretagne Environnement, ed. (2005). "Les mammifères". Archived from the original on 25 January 2013. During the 20th century, tertiary education was developed with the creation of the École centrale de Nantes in 1919, the University of Nantes in 1961, the ESC Bretagne Brest in 1962, the University of Western Brittany in 1971, the École Nationale Supérieure des Télécommunications de Bretagne in 1977 and the University of Southern Brittany in 1995. The Catholic University of the West, based in Angers, also opened classes in several Breton towns. In 1969, the University of Rennes was divided between the University of Rennes 1 and the University of Rennes 2 – Upper Brittany. After the Second World War, the Ecole Spéciale Militaire de Saint-Cyr, the foremost French military academy, settled in Coëtquidan.
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An example is the Celtic settlement near the town of Saint-Malo in Brittany which was named after the Welsh Malo d’Aleth, one of the most famous saints in France. He came across the English channel from his native Wales in the 6th century, bringing Christianity to the region, building many churches in the area. The Curiosolitae, who lived around the present town of Corseul. Their territory encompassed parts of Côtes-d'Armor, Ille-et-Vilaine and Morbihan départements. As a general rule cyclists are very well respected in the region and many larger towns have cycle-lanes – however traffic is 'cycle-friendly' even in their absence. Tableaux de l'économie française, Édition 2020, Villes et communes de France". INSEE . Retrieved 11 December 2020. There is a very old pilgrimage called the Tro Breizh (tour of Brittany), where the pilgrims walk around Brittany from the grave of one of the seven founder saints to another. Historically, the pilgrimage was made in one trip (a total distance of around 600km) for all seven saints. Nowadays, however, pilgrims complete the circuit over the course of several years. In 2002, the Tro Breizh included a special pilgrimage to Wales, symbolically making the reverse journey of the Welshmen Sant Paol, Sant Brieg, and Sant Samzun. [75]
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