Animal Farm SparkNotes Literature Guide: Volume 16 (SparkNotes Literature Guide Series)

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Between 1952 and 1957, the CIA, in an operation codenamed Aedinosaur, sent millions of balloons carrying copies of the novel into Poland, Hungary and Czechoslovakia, whose air forces tried to shoot the balloons down. [46] These commandments are also distilled into the maxim "Four legs good, two legs bad!" which is primarily used by the sheep on the farm, often to disrupt discussions and disagreements between animals on the nature of Animalism. As the animals listen raptly, Old Major delivers up the fruits of his years of quiet contemplation in his stall. The plain truth, he says, is that the lives of his fellow animals are “miserable, laborious, and short.” Animals are born into the world as slaves, worked incessantly from the time they can walk, fed only enough to keep breath in their bodies, and then slaughtered mercilessly when they are no longer useful. He notes that the land upon which the animals live possesses enough resources to support many times the present population in luxury; there is no natural reason for the animals’ poverty and misery. Major blames the animals’ suffering solely on their human oppressors. Mr. Jones and his ilk have been exploiting animals for ages, Major says, taking all of the products of their labor—eggs, milk, dung, foals—for themselves and producing nothing of value to offer the animals in return. In its simplicity, this new, brief slogan is all too easy to understand and becomes ingrained in even the most dull-witted of minds, minds that cannot think critically about how the slogan, while seeming to galvanize the animals’ crusade for freedom, actually enables the pigs to institute their own oppressive regime. The animals themselves may be partially responsible for this power imbalance: on the whole, they show little true initiative to learn—the dogs have no interest in reading anything but the Seven Commandments, and Benjamin decides not to put his ample reading skills to use.

Getzels, Rachael (12 September 2012). "Plaque unveiled where George Orwell's Animal Farm almost went up in flames" . Retrieved 19 October 2020. The original title was Animal Farm: A Fairy Story, but US publishers dropped the subtitle when it was published in 1946, and only one of the translations during Orwell's lifetime, the Telugu version, kept it. Other title variations include subtitles like "A Satire" and "A Contemporary Satire". [7] Orwell suggested the title Union des républiques socialistes animales for the French translation, which abbreviates to URSA, the Latin word for "bear", a symbol of Russia. It also played on the French name of the Soviet Union, Union des républiques socialistes soviétiques. [7]Because the elite class controls the dissemination of information on Animal Farm, it is able to hide the terrible truth of its exploitation of the other animals. Fallible individual memories of Snowball’s bravery and Napoleon’s cowardice at the Battle of the Cowshed prove no match for the collective, officially sponsored memory that Squealer constructs, which paints a picture indicating completely the reverse. With no historical, political, or military resources at their command, the common animals have no choice but to go along with the charade. Although the first edition allowed space for the preface, it was not included, [49] and as of June 2009, most editions of the book have not included it. [58]

The pig leadership’s treachery and hypocrisy becomes even more apparent in the specific manner of Boxer’s death: by selling Boxer for profit, the pigs reenact the very same cruelties against which the Rebellion first fights—the valuing of animals for their material worth rather than their dignity as living creatures. When a new crate of whisky arrives for the pigs, we can reasonably infer that the money for it has come from the sale of Boxer. Moreover, the intensely pathetic nature of Boxer’s fate—death in a glue factory—contrasts greatly with his noble character, and the contrast contributes to the dramatic effect of Boxer’s death, increasing the power of Orwell’s critique. Boxer’s life and death provide a microcosm for Orwell’s conception of the ways in which the Russian communist power apparatus treated the working class that it purported to serve: Orwell suggests that the administration exhausted the resources of the workers for its own benefit and then mercilessly discarded them. Though the birds don’t understand Snowball’s long-winded explanation of why wings count as legs, they accept it nonetheless, trusting in their leader. It would be unfair, however, to fault the common animals for their failure to realize that the pigs mean to oppress them. Their fervor in singing “Beasts of England” and willingness to follow the pigs’ instructions demonstrate their virtuous desire to make life better for one another. The common animals cannot be blamed for their lesser intelligence. The pigs, however, mix their intelligence with ruthless guile and take advantage of the other animals’ apathy. Their machinations are reprehensible. Sutherland, T. (2005). "Speaking My Mind: Orwell Farmed for Education". The English Journal. 95 (1): 17–19. doi: 10.2307/30047391. JSTOR 30047391. Rising actionThe animals throw off their human oppressors and establish a socialist state called Animal Farm; the pigs, being the most intelligent animals in the group, take control of the planning and government of the farm; Snowball and Napoleon engage in ideological disputes and compete for power. Snowball organizes committees for the animals—which are mostly unsuccessful—and more successfully teaches animals to read. The dogs, the pigs, the goat Muriel, and Benjamin are the only ones who become fully literate. Less intelligent animals, such as the sheep, only learn the letter A and cannot remember the Seven Commandments, so Snowball distills this down into the maxim “Four legs good, two legs bad.” He has to explain to the birds why this is acceptable, since they have only two legs. Napoleon, meanwhile, takes the nine new puppies to train, insisting it’s more useful to focus on educating the young. A fight for power soon develops between Snowball and Napoleon.Squealer is Napoleon’s propagandist, ensuring that the decisions Napoleon makes are ‘spun’ so that the other animals will accept them and carry on working hard. The vain, flighty mare who pulls Mr. Jones’s carriage. Mollie craves the attention of human beings and loves being groomed and pampered. She has a difficult time with her new life on Animal Farm, as she misses wearing ribbons in her mane and eating sugar cubes. She represents the petit bourgeoisie that fled from Russia a few years after the Russian Revolution. Benjamin Snowball establishes a number of committees with various goals, such as cleaning the cows’ tails and re-educating the rats and rabbits. Most of these committees fail to accomplish their aims, but the classes designed to teach all of the farm animals how to read and write meet with some success. By the end of the summer, all of the animals achieve some degree of literacy. The pigs become fluent in reading and writing, while some of the dogs are able to learn to read the Seven Commandments. Muriel the goat can read scraps of newspaper, while Clover knows the alphabet but cannot string the letters together. Poor Boxer never gets beyond the letter D.When it becomes apparent that many of the animals are unable to memorize the Seven Commandments, Snowball reduces the principles to one essential maxim, which he says contains the heart of Animalism: “Four legs good, two legs bad.” The birds take offense until Snowball hastily explains that wings count as legs. The other animals accept the maxim without argument, and the sheep begin to chant it at random times, mindlessly, as if it were a song.

Popular reading in schools, Animal Farm was ranked the UK's favourite book from school in a 2016 poll. [62] Time magazine chose the book as one of the 100 best English-language novels (1923 to 2005); [11] it also featured at number 31 on the Modern Library List of Best 20th-Century Novels, [12] and number 46 on the BBC's The Big Read poll. [13] It won a Retrospective Hugo Award in 1996 [14] and is included in the Great Books of the Western World selection. [15] Plot summary [ edit ] The John Birch Society in Wisconsin challenged the reading of Animal Farm in 1965 because of its reference to the masses revolting. [63] [64] Similarly, the music in the novel, starting with "Beasts of England" and the later anthems, parallels " The Internationale" and its adoption and repudiation by the Soviet authorities as the anthem of the USSR in the 1920s and 1930s. [81] Squealer figures crucially in the novel, as his proficiency in spreading lie-filled propaganda allows the pigs to conceal their acts of greed beneath a veneer of common good. His statements and behaviors exemplify the linguistic and psychological methods that the pigs use to control the other animals while convincing them that this strict regime is essential if the animals want to avoid becoming subject to human cruelty again.Old Major– An aged prize Middle White boar provides the inspiration that fuels the rebellion. He is also called Willingdon Beauty when showing. He is an allegorical combination of Karl Marx, one of the creators of communism, and Vladimir Lenin, the communist leader of the Russian Revolution and the early Soviet nation, in that he draws up the principles of the revolution. His skull being put on revered public display recalls Lenin, whose embalmed body was left in indefinite repose. [16] By the end of the book, the skull is reburied. Narrator Animal Farm is the only work by Orwell in which the author does not appear conspicuously as a narrator or major character; it is the least overtly personal of all of his writings. The anonymous narrator of the story is almost a nonentity, notable for no individual idiosyncrasies or biases. According to Masha Gessen, the metamorphosis of the eighth commandment ("some animals are more equal") was likely inspired by similar change of a party line which declared all Soviet people equal: the Russian nation and language suddenly became "first among equals" in official CPSU publications in 1936–1937. [82] Adaptations [ edit ] Stage productions [ edit ] Three weeks later Napoleon decides they should build the windmill after all—the windmill, he insists, was his idea to begin with, but Snowball stole his plans. The animals set to work, with Boxer leading. Focusing on the windmill reduces the productivity of the farm, and all the animals but the pigs and the dogs get less to eat. Napoleon institutes work on Sundays that’s voluntary, but animals who don’t work will receive reduced rations. The pigs engage a solicitor named Mr. Whymper to represent them and begin to trade with other farms. They move into Mr. Jones's farmhouse and start to sleep in beds. This confuses Clover, who thought this was forbidden. When she asks Muriel to read her the Commandment about beds, it reads: "No animal shall sleep in a bed with sheets." Squealer, accompanied by dogs, insists that if the pigs don’t get enough sleep, Mr. Jones will return.

Chilton, Martin (21 January 2016). "How the CIA brought Animal Farm to the screen". The Telegraph. Archived from the original on 26 October 2016 . Retrieved 27 October 2016. Minimus– A poetic pig who writes the second national anthem of Animal Farm after the singing of "Beasts of England" is banned; later he composes a poem "Comrade Napoleon". Literary theorist John Rodden compares him to the poet Vladimir Mayakovsky, [19] who eulogized Lenin and the Soviet Union, although Mayakovsky neither wrote anthems nor praised Stalin in his poems. First, a very brief history lesson, by way of context for Animal Farm. In 1917, the Tsar of Russia, Nicholas II, was overthrown by Communist revolutionaries. The pig who challenges Napoleon for control of Animal Farm after the Rebellion. Based on Leon Trotsky, Snowball is intelligent, passionate, eloquent, and less subtle and devious than his counterpart, Napoleon. Snowball seems to win the loyalty of the other animals and cement his power.

Roper, D. (1977). "Viewpoint 2: The Boxer Mentality". Change. 9 (11): 11–63. doi: 10.1080/00091383.1977.10569271. JSTOR 40176954.