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Act on Enforced Auction and Receivership (Gesetz über die Zwangsversteigerung und die Zwangsverwaltung) The Tao Te Ching by Laozi: ancient wisdom for modern times". the Guardian. 27 December 2013 . Retrieved 28 January 2022. The title "Daodejing", with its status as a classic, was only first applied from the reign of Emperor Jing of Han (157–141 BC) onward. [20] Other titles of the work include the honorific " Sutra (or "Perfect Scripture") of the Way and Its Power" ( Daode Zhenjing) and the descriptive "5,000- Character Classic" ( Wuqian Wen). Ordinance pursuant to section 57c of the Aviation Act on Conciliation in the Aviation Sector (Luftverkehrsschlichtungsverordnung - LuftSchlichtV) In English, the title is commonly rendered Tao Te Ching / ˌ t aʊ t iː ˈ tʃ ɪ ŋ/, following Wade–Giles romanisation, or Dao De Jing / ˌ d aʊ d ɛ ˈ dʒ ɪ ŋ/, following pinyin. The Tao Te Ching can be translated as The Classic of the Way and its Power, [12] The Book of the Tao and Its Virtue, [13] The Book of the Way and of Virtue, [14] [15] The Tao and its Characteristics, [5] The Canon of Reason and Virtue, [6] The Classic Book of Integrity and the Way, [16] or A Treatise on the Principle and Its Action. [17] [18]

Consider adding a topic to this template: there are already 8,939 articles in the main category, and specifying |topic= will aid in categorization. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Act on the Residence, Economic Activity and Integration of Foreigners in the Federal Territory - Residence Act

Kohn, Livia; Michael LaFargue (1998), "Editors' Introduction", Lao-tzu and the Tao-te-ching, Albany, NY: State University of New York Press, pp.1–22, ISBN 978-0-7914-3600-4 . Warning: fopen(/services/webs/deuxchevaux.ch/htdocs/wordpress/wp-content/languages/admin-network-de_DE.po): failed to open stream: Permission denied in /services/webs/deuxchevaux.ch/htdocs/wordpress/wp-includes/functions.php on line 6333

Der Übersetzungsprozess wird in diesem Sinne nicht selten als ein Dialog bezeichnet, mal als ein Dialog mit dem zu verstehenden Ausgangstext, mal als ein kritischer innerer Dialog des Übersetzers mit sich selbst, oder auch ganz generell als ein Dialog zwischen der fremden und der eigenen Kultur. Wichtiger erscheint mir in diesem Kontext jedoch der Dialog bzw. Austausch zwischen den Menschen. Die aus den europäischen Geisteswissenschaften entlehnten Schlüsselwörter, die sich mittlerweile in China etabliert haben, sind in vielen Fällen Ergebnisse von Austausch- und Diskussionsprozessen, an denen nicht nur chinesische Gelehrte, sondern auch Wissenschaftler aus anderen Ländern beteiligt waren, d. h., ihre Bildung erfolgte fürwahr interkulturell. Das sollte uns auch heutzutage zum Vorbild gereichen. Kohn, Livia, ed. (2000), Daoism Handbook, Handbook of Oriental Studies, Section 4: China, vol. 14, Boston: Brill Academic, doi: 10.1163/9789004391840, ISBN 978-9004112087 Liang, Yong. 2020. Das wahre Gesicht des Lushan-Berges. In: Liu, Huiru/Kuhlmann, Dirk (Hrsg.): Studien zur Geistesgeschichte, Literatur und Kultur Chinas. Festschrift für Karl-Heinz Pohl. Gossenberg: Ostasien Verlag. S. 405–416. Search in Google Scholar The first biographical reference to Laozi is in the Records of the Grand Historian, [24] by Chinese historian Sima Qian ( c. 145–86 BC), which combines three stories. [25] In the first, Laozi was a contemporary of Confucius (551–479 BC). His surname was Li ( 李), and his personal name was Er ( 耳) or Dan ( 聃). He was an official in the imperial archives, and wrote a book in two parts before departing to the West; at the request of the keeper of the Han-ku Pass, Yinxi, Laozi composed the Tao Te Ching. In the second story, Laozi, also a contemporary of Confucius, was Lao Laizi ( 老莱子), who wrote a book in 15 parts. Third, Laozi was the grand historian and astrologer Lao Dan ( 老聃), who lived during the reign of Duke Xian of Qin ( 秦獻公, r. 384–362 BC). Many translations are written by people with a foundation in Chinese language and philosophy who are trying to render the original meaning of the text as faithfully as possible into English. Some of the more popular translations are written from a less scholarly perspective, giving an individual author's interpretation. Critics of these versions claim that their translators deviate from the text and are incompatible with the history of Chinese thought. [40] Russell Kirkland goes further to argue that these versions are based on Western Orientalist fantasies and represent the colonial appropriation of Chinese culture. [41] [42] Other Taoism scholars, such as Michael LaFargue [43] and Jonathan Herman, [44] argue that while they do not pretend to scholarship, they meet a real spiritual need in the West. These Westernized versions aim to make the wisdom of the Tao Te Ching more accessible to modern English-speaking readers by, typically, employing more familiar cultural and temporal references.

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House, Juliane. 2004. Zwischen Sprachen und Kulturen: Dialog und Dominanz in der Übersetzung. In: Albrecht, Jörg/Gerzymisch-Arbogast, Heindrun/Rothfuß-Bastian, Dorothee (Hrsg.): Übersetzung – Translation – Traduction. Neue Forschungsfragen in der Diskussion. Tübingen: Gunter Narr. S. 107–125. Search in Google Scholar Chalmers, John, ed. (1868), The Speculations on Metaphysics, Polity, and Morality of the "Old Philosopher" Lau-tsze, London, England: Trübner & Co., ISBN 978-0-524-07788-7