Ainsi Parlait Zarathoustra

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Thinking through the Death of God: A Critical Companion to Thomas J. J. Altizer, ed. Lissa McCullough and Brian Schroeder. Albany: State University of New York Press, 2004.

Nietzsche, Thus Spoke Zarathustra, Part I, Section XXII, 3, tr. Thomas Common Explanations [ edit ] Heidegger, Martin. "Nietzsches Wort 'Gott ist tot'" (1943) translated as "The Word of Nietzsche: 'God Is Dead,'" in Holzwege, ed. and trans. Julian Young and Kenneth Haynes. Cambridge University Press, 2002. Gundry, S. N. "Death of God Theology" in Evangelical Dictionary of Theology, ed. Walter A. Elwell, Grand Rapids: Baker (2001), p. 327.Le Christ aux oliviers". www.gerard-de-nerval.net. Archived from the original on 2021-02-08 . Retrieved 2019-08-02. Despite Elisabeth Förster-Nietzsche's falsifications (highlighted in 1937 by Georges Bataille [3] and proved in the 1960s by the complete edition of Nietzsche's posthumous fragments by Mazzino Montinari and Giorgio Colli), his notes, even in the form given by his sister, remain a key insight into the philosophy of Nietzsche, and his unfinished transvaluation of all values. An English edition of Montinari & Colli's work is forthcoming (it has existed for decades in Italian, German and French).

a b Dombowsky, D., Cameron, F. (2008) Political Writings of Friedrich Nietzsche: An Edited Anthology. Palgrave Macmillan, 2008. p. 163 Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 566

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Katsafanas, Paul. 2015. “Fugitive Pleasure and the Meaningful Life: Nietzsche on Nihilism and Higher Values.” Journal of the American Philosophical Association 1 (3): 396–416. One can promise actions, but not feelings, for the latter are involuntary. He who promises to love forever or hate forever or be forever faithful to someone is promising something that is not in his power.” Friedrich Nietzsche Anyone who has declared someone else to be an idiot, a bad apple, is annoyed when it turns out in the end that he isn’t. There is always some madness in love. But there is also always some reason in madness. He who has a why to live can bear almost anyhow. I was in darkness, but I took three steps and found myself in paradise. The first step was a good thought, the second, a good word; and the third, a good deed. One must still have chaos in oneself to be able to give birth to a dancing star. Love is blind; friendship closes its eyes. Man is the only animal that must be encouraged to live. Withoutmusic, life wouldbe amistake. The German even imagines Godassinging songs. Inindividuals,insanity is rare;but in groups, parties,nations, and epochs,it is the rule. The demand to be loved is the greatest of all arrogant presumptions. There are no facts, only interpretations. We have art so that we shall not die of reality. In loneliness, the lonely one eats himself; in a crowd, the many eat him. Now choose. He who climbs upon the highest mountains laughs at all tragedies, real or imaginary. The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently. One repays a teacher badly if one always remains nothing but a pupil. 35 Deep Friedrich Nietzsche Quotes to Ruminate Over from Nachlass, quoted and translated in Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 919 Nietzsche titled aphorism 377 in the fifth book of The Gay Science (published in 1887) "We who are homeless" ( Wir Heimatlosen), [146] in which he criticized pan-Germanism and patriotism and called himself a "good European". In the second part of this aphorism, which according to Georges Bataille contained the most important parts of Nietzsche's political thought, the thinker of the Eternal Return stated: Despite his opposition to Darwinism, he was very interested in the works of Francis Galton, although he had only partial knowledge of his works since they were not translated. [93] Like Nietzsche, Galton also praised ancient Greeks claiming that their customs, partially unconsciously, promoted eugenic outcomes and population control. [100] Nietzsche admired the Megaran poet Theognis who rallied against marriages between the aristocracy and common people. [101] He proposed numerous eugenic policies such as medical examinations before marriage, discouragement of celibacy among successful and healthy individuals, tax breaks, and also castration of criminals and mentally ill. [102] Along with his opposition to Darwinism, he also disagreed with Social Darwinism, especially Herbert Spencer’s ideas of progress, but Nietzsche’s views on welfare policies, social conflict and inequality are not much different from the ones usually held by Social Darwinists. [103] He didn't share the evolutionary optimism of the Darwinists, believing that current trends in European society point to degeneration of the species rather than to survival of the fittest. Some of his views were influenced by the works of Charles Féré and Théodule-Armand Ribot. [104]