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Godkiller: The no. 1 SUNDAY TIMES bestseller and epic fantasy debut (The Fallen Gods Trilogy, Book 1)

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Meanwhile, a former knight who had previously served in the king's court receives a visit from the king, who requests a final favor. As they meet, they don't trust each other at first, but over time, they realize they're stronger together. Despite their initial doubts, they all end up heading to the same place, each with their own reasons. Moore, Debi (2010-03-30). "New Godkiller Trailer; Full-Length Version Sets a Premiere Date". Dreadcentral.com . Retrieved 2013-12-30.

Kissen and Inara are also similar characters to Geralt and Ciri respectively, and this story holds the same comfort that the world of the Witcher does—a warmth of familiarity that makes it feel like coming home to a place you never wanted to leave. It’s a very vigorous, violent, and fraught climax, let’s just say. And recalls, satisfyingly and unexpectedly, elements from the prologue. If the great cover, the premise, and the world were not enough to convince you to read this already, let me tell you about the characters.I absolutely adored everything about this book, it was phenomenal! The world was so vibrant and alive, teeming with history and ancient beings; the characters were so real and human, always flawed and always interesting; the prose was beautiful and evocative. I simply cannot fault it! The world is absolutely fascinating and allows for a lot of depth while bringing in something new and mystical to the already crowded fantasy scene. I really find the different gods fascinating, and the concept of humans making them exist through their wishes and offerings is maybe not entirely new but definitely rarely used. It has the ease of writing of a YA fantasy book, while being entirely an adult fantasy in topics and themes. Gods are forbidden in the kingdom of Middren. Formed by human desires and fed by their worship, there are countless gods in the world--but after a great war, the new king outlawed them and now pays "godkillers" to destroy any who try to rise from the shadows.

In November 2014, it was reported that Godkiller would be rebooted as an animated feature film trilogy directed by Pizzolo. [7] Thank you to Netgalley and the publisher for providing me with a free eARC in exchange for an honest review! Pizzolo and Giberson unveiled a preview clip of the Godkiller illustrated film during the "Comic Books & Indie Movies" panel at Comic-Con International's Wondercon in San Francisco on February 28, 2009. [26] [27] [28] [29]

Gods are forbidden in the kingdom of Middren. Formed by human desires and fed by their worship, there are countless gods in the world—but after a great war, the new king outlawed them and now pays “godkillers” to destroy any who try to rise from the shadows. In illustrated films, we drive the pace of the storytelling with the dramatic voice performances and the sound design, so that allows us to showcase the illustrations in a way where you can really take a moment to absorb the art in the same way you can when reading a comic book ... Motion comics are closer to a form of limited animation that uses comics as source material. Illustrated films are closer to the experimental cinema of Ralph Bakshi's work, Chris Marker's La jetée or animation like Liquid Television. [1]

Godkiller offers us four points of view on the narrative: Kissen, Skedi, Inara, and Elo. Kissen and Skedi are the most interesting and distinct from the beginning: Kissen in her cynicism and hard-won bitterness at the shape of the world and of her life, and Skedi as a shape-changing god who’s figuring out both his nature and the boundaries of his relationship with Inara and is pushing at the limit of both, sometimes in inappropriate ways. Inara is perhaps least-well defined, but she’s a twelve-year-old who’s growing up fast: there’s room for her to grow into, and Kaner writes her adolescent protagonist with sympathy and appreciation for teenage strength of will. Elo, meanwhile, is trying very hard to be a Good Friend and a good man, while struggling with the memories of his wartime experiences: he blames himself for the king’s injury, and carries a lot of guilt for leaving Arren, laying down his sword, and becoming a baker, but he’s having a difficult time figuring out how to be the kind of person he wants to be. On the pilgrim road, among other pilgrims, they each have their secrets. But with demon-like constructs in pursuit of at least one of them, keeping their secrets from each other turns out to be the least of their problems, especially when circumstances separate them from the other pilgrims—the real pilgrims—of their small travelling group. They have to figure out if they can afford to trust each other: a hard choice, when one of them is a godkiller, one of them’s a god, and one is a former knight who might be expected to look askance at either. Add to that Inara discovering that she has very unusual powers all of her own, intimations of civil war in Middren, and and the tension can only rise. Enter a land of gods and monsters, soldiers and mercenaries, secrets and wishes—the explosive #1 internationally bestselling fantasy debut in a new trilogy for fans of The Witcher and Gideon the Ninth The enemies-to-lover trope is skillfully used here, with the characters initially suspicious of each other but then gradually trusting and opening up to one another. As their walls come down, moments of attraction eventually lead to a passion that mostly feels natural and cute. In Godkiller, gods are common, arising at every crossroads, demanding sacrifice and worship. Some are new, some have hardly any power at all, and some are both ancient and powerful. This ecology of divinity has given rise to a profession specialising in getting rid of gods that people want not to have to deal with: the veiga, or godkillers.

The world building was a huge part of what I loved most, it’s exhilaratingly atmospheric and threaded with uncertainty. I loved how vividly detailed the lore surrounding the dwindling gods were and how intrinsically linked their (and the world’s) magic was to the worship and offerings of desperate people, torn between their faith and the king’s new laws.

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