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Muhammad ibn Sulayman al-Jazuli, the perfected Axial Saint of the 15th century (9 th century Hijri) was a man of spiritual states and divine inspiration. His full name was Abu Abd Allah Muhammad ibn Sulayman al-Jazuli al-Simlali al-Hasani. He was renowned for his prophetic character and his tremendous proximity to the Messenger of Allah ﷺ. He was descendant of the Prophet ﷺ through his noble grandson Imam Hasan I. According to some sources, after the demise of his Shaykh, Imam al-Jazuli set out to perform the pilgrimage in Makkah and visit the Prophet ﷺ in Madinah. He remained at the Prophet’s mosque ﷺ for several years where he would recite Dalail al-Khayrat twice every day in addition to reciting the Basmala 100,000 times and the entire Qur’an. Teachings Due to this much difference has occurred in the editions of the Dalail…However the matter is straightforward, as the first editions which the author transmitted are in of themselves accurate, even though other than them were preferred by him later. Thus it is from likes of something being ‘good’ or ‘better’… and your shaykhs and your family and anyone else you would like to thawab-(blessings) of your reading to go to also. It has been related that Imam al-Jazuli was inspired to compose Dalail al-Khayrat when he encountered a young girl who attained her spiritual rank by invoking salutations upon the Prophet ﷺ.
It is by far the most popular and universally-acclaimed collection of prayers upon the Prophet ﷺ and has been observed as a litany throughout the Muslim world for over five hundred years. Millions of Muslims in the East and the West throughout the generations have eagerly recited it either in solitude in their homes or communally in mosques and Sufi lodges. For over 300 years in the Haramain of Makkah and Madinah, Dalail al-Khayrat was recited in daily gatherings after the Asr prayer. It is one of those rare books that has become so popular that the number of printed copies remains unknown. The author of Dalail al-Khayrat, Muhammad ibn Sulayman al-Jazuli who was born in the year 807 after the Hijra and he died in the year 870 after the Hijra. So he lived in the 9th century Hijri and he gathered this work Dalail al-Khayrat.
Sheikh Muhammad bin Sulaiman al-Jazuli (W. 872 H) was the author of the Dalailul Khairat wirid. He is a Moroccan scholar, the wirid Dalailul Khairat was composed by him during his journey of knowledge in the City of Fez. He once isolated himself for worship (Khalwat) for 14 years, after which he focused on educating his students. There are so many people who repent at his hands, so that he is known as a scholar who is famous for his charisma. He also has many followers spread all over Morocco. Imam al-Jazuli passed away in his Fajr prayer, in the second prostration of the first rak’ah, may Allah be pleased with him. Sources differ about the year of his death, with several dates between 1465 and 1470 being given. One source puts it at 16 th Rabi al-Awwal 870/1465. It has been related that he had been poisoned which led to his demise. Sayyidi Mahdi al-Fasi said, “Muhammad ibn Sulayman al-Jazuli was upon the greatest rank of the Truthful Ones (Siddiqiyyat ul- Uzma) and he was also a martyr due to the poisoning”. He was buried on the same day in the mosque that he built, at the time of Zuhr.
Indeed Allah and His angels confer blessings upon the Prophet, O believers! Confer blessings upon him and salute him with a worthy salutation” [33:56] The Chain of Transmission After his death, one his misguided followers – Umar ibn Sulayman al-Shayzami, known as al-Sayyaf (‘the executioner’), who claimed prophethood, took possession of Imam al-Jazuli’s body and placed it in a bier taking it with him on numerous expeditions of pillage and plunder in the Sus region, over a period of twenty years. It is said that he never lost a battle while he was accompanied by the body of Imam al-Jazuli. Tomb The resting place of Imam al-Jazuli in Marrakesh, Morocco Imam al-Jazuli found that the scholars have served the prophetic inheritance in so many different ways, so he sought to gather a comprehensive collection of different modes of sending blessings upon the Prophet ﷺ. Dala'il al-Khayrat ('The Guide to Happiness') - Discover Islamic Art - Virtual Museum". Explore Islamic Art Collections. 2021. Archived from the original on 2021-08-11 . Retrieved 2021-08-11. We pray to Almighty Allah to accept ours and especially Hzt Shaheedullah Sb's tireless effort in bringing this to reality to spread awareness on the importance placed on salawat upon Prophet Muhammad صلى الله عليه وسلم.The Masjid al-Haram at Mecca and the Prophet's Mosque at Medina". Khalili Collections . Retrieved 2020-11-28. Khtam in Honour of the Shaykh who authored the Book this is a lso a request from the author too as the end of se ction 8. From the printed copies available today, the Dalail al-Khayrat publication by Shaykh Nuh Keller follows the al-Sahliyyah edition. Historical Importance of Dalail al-Khayrat One day, Imam al-Jazuli went to a nearby well to perform his ablution. He could not find any means to draw the water from the well. While he was in this state of perplexity, a young girl was watching him from above. She yelled, “You’re the one whom people praise so much, yet you are unable to figure out how to draw water from the well!” Then she came down and spat into the water, until it rose up and overflowed onto the ground. Imam al-Jazuli performed his ablution then asked her, “How did you attain this rank?” She replied, “By conveying blessings upon the Messenger of Allah ﷺ.” Nassar, Nahla (2020). "The Dala'il al-khayrat of al-Jazuli". Explore Islamic Art Collections . Retrieved 2020-11-28.
Manuscript of the Dala'il al-khayrat of al-Jazuli (Devotional Manual) | LACMA Collections". collections.lacma.org . Retrieved 2021-08-11. The needy one Yusuf al-Nabhani, Allah forgive him, his parents and all those who pray for their forgiveness says: It is evident to me that Imam al-Jazuli (Allah be pleased with him) after his authoring the Dala’il al-Khayrat continued to review it. Each time it became clear to him that a word should be changed to another word he would do so, and this would be narrated from him by his students despite the earlier editions having spread with the earlier wording, and so on and so forth up to the time of his death (Allah be pleased with him). Translation (Indonesian, English, French, Arabic, Turkish, Farsi, Urdu), equipped with transliteration Many of exegesis were written on the Dala'il Khayrat - most notably by the scholar Yusuf an-Nabhani in his work Afdal al-Salawat, Mohammed al-Mahdi al-Fasi's Matali‘ Al Masarrat Bi Jalaa’ Dala’il Al Khayrat (مطالع المسرات بجلاء دلائل الخيرات) and Abd al-Majid al-Sharnubi al-Azhari's Sharh Dala'il Khayrat. A classic Ottoman era work by Kara Davud is popular in Turkish, titled Tevfîk-i Muvaffık il-Hayrât li-Neyl'il-berekât fî Hidmet-i Menbâ'üs-sa'adât ( Ottoman Turkish: توفیق موفق الحیرات لنیل البركات فی خدمة منباع السعادات), [3] in short known as "Kara Davud".
Many variations of Dalail al-Khayrat exist between manuscripts and printed versions of Dalail al-Khayrat, especially as far the introductory and concluding prayers are concerned. Some have adhered to the original format while others have included additional supplications. It should also be noted that there are differences in the wording of some of the opening supplications from one copy to another. Most versions contain the following elements:
Al-Jazuli then moved east to Medina where he would recite the whole of the Dala'il al-Khayrat twice daily at Muhammad's grave in al-Masjid an-Nabawi. The Dala'il Khayrat has since been seen as a testament of love and passionate longing for Muhammad. One of the most significant moments in his life was his meeting with the great scholar and Sufi from Fes, Shaykh Ahmad Zarruq (d. 1493). Shaykh Ahmad Zarruq was a master of fiqh and had great knowledge of Sufism. Imam al-Jazuli benefitted immensely as his student, studying Maliki fiqh texts and receiving knowledge of Muhammadan subtleties and realities. Later Life
About the Author of Dalail al-Khayrat
Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt ʻalá al-Nabī al-mukhtār ( Arabic: دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار, lit.'Waymarks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet'), usually shortened to Dala'il al-Khayrat, is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Muhammad al-Jazuli (died 1465 AD). It is popular in parts of the Islamic world amongst traditional Muslims—specifically North Africa, the Levant, Turkey, the Caucasus and South Asia—and is divided into sections for daily recitation. For the santri and followers of the tarekat, Dalailul Khairat's wirid is a very famous wirid. This wirid is usually given through a diploma process, namely the tradition of giving teachings or practices from generation to generation with a clear chain of sanad. Teachers who do diplomas are called Mujiz. When the diploma is carried out, the lineage of the Dalailul Khairat's sanad wirid is usually included sequentially which is connected to the author of this wirid, Sheikh Muhammad bin Sulaiman al-Jazuli.
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