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John Banzhaf (May 29, 2014). "Defense of "Redskins" Name Shattered - Pressure to Now Change "Racist" Name Grows". PRLog.org . Retrieved November 13, 2017. The earliest known appearance of the term in print occurred in 1813, in an article in the Weekly Register quoting a letter dated August 27, 1813. It concerned an expedition during the War of 1812 led by General Benjamin Howard against Indians in the Illinois and Mississippi territories: "The expedition will be 40 days out, and there is no doubt but we shall have to contend with powerful hordes of red skins ..." [19]

Some communities have been sharply divided, with long-term residents seeking to keep the mascot while newcomers being open to change. In Driggs, Idaho, the deciding factor was the participation of local tribes advocating change. [88] Other school districts made changes with little opposition. The school board for Cuyahoga Heights Ohio voted unanimously to retire their mascot following the decision by the Cleveland Indians to become the Guardians. [95] The Wichita school board followed the recommendations of a committee appointed to examine the issue. [94] See also [ edit ] Both the CDC and the FDA warn against treating this common childhood condition on your own with non-prescription treatments. See what they recommend. JAK inhibitors: A newer type of medication Native American Bar Association of Washington, D.C. Resolution # 2015 - 1" (PDF). changethemascot.org. November 17, 2015 . Retrieved November 19, 2017. The Associated Press (July 10, 2015). "California Assembly votes to urge Washington Redskins to ditch 'degrading' name". Archived from the original on November 7, 2017 . Retrieved November 18, 2017.In the debate over the meaning of the word "redskin", team supporters frequently cite a paper by Ives Goddard, a Smithsonian Institution senior linguist and curator emeritus, who asserts that the term was a direct translation of words used by Native Americans to refer to themselves and was benign in its original meaning. [36] In an interview Goddard admits that it is impossible to verify if the native words were accurately translated. [37] Darren R. Reid, a history lecturer at Coventry University, contends that Native American usage was generally attributed to them by European writers. Reid states that the team logo works together with the name to reinforce an unrealistic stereotype: "It is not up to non-Indians to define an idealized image of what it is to a Native American." The "positive" stereotypes allow fans and supporters to honestly state that they are honoring Native Americans, but this is "forcing your idea of what it is to honour those people onto them and that, fundamentally, is disrespectful." [38] [39] Sociologist James V. Fenelon makes a more explicit statement that Goddard's article is poor scholarship, given that the conclusion of the origin and usage by Natives as "entirely benign" is divorced from the socio-historical realities of hostility and racism from which it emerged. [40] Philip Speake (September 16, 2011). "Washington Redskins and Baltimore Ravens Fans Battle for Maryland Supremacy". Bleacher Report . Retrieved June 29, 2014. Michelle Boorstein (October 9, 2013). "Letter from Washington Redskins owner Dan Snyder to fans". The Washington Post . Retrieved November 16, 2017. Early ethnographic writers used a variety of terms; olivastre ( olive) by François Bernier (1684), [6] rufus (reddish, ruddy) by Linnaeus (1758), [7] kupferroth ("copper-red") by Blumenbach (1779), [8] and eventually simply "red" by René Lesson (1847). [9] Early explorers and later Anglo-Americans termed Native Americans "light-skinned", "brown", "tawny", or "russet", but not "red" prior to the 19th century. Many did not view Natives as distinctly different in color from themselves, and thus could be assimilated into colonial society, beginning with conversion to Christianity. [10]

King, C. Richard (2016). "Origins". Redskins: Insult and Brand. University of Nebraska Press. p.16. ISBN 978-0-8032-7864-6 . Retrieved November 21, 2017. Electrical burns. These can occur if a strong electrical current, such as from an exposed wire, reaches the skin. Mike DeBonis (January 9, 2013). "Redskins name change should be discussed, Vincent Gray says". The Washington Post . Retrieved January 26, 2013.

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U.S. Jewish Reform Groups Call on NFL's Washington Redskins to Change Name". Haaretz Daily Newspaper Ltd. December 16, 2015 . Retrieved November 16, 2017. John Woodrow Cox; Mark Maske (January 19, 2015). "Civil rights group closely allied with the NFL calls for the Redskins to change its name". The Washington Post . Retrieved November 16, 2017. Annie Murphy Paul (October 6, 2012). "It's Not Me, It's You". The New York Times . Retrieved February 11, 2013.

Because many conditions can cause your face to turn red, it’s essential to get the right diagnosis. Board-certified dermatologists are trained to treat thousands of conditions that affect the skin. KXLY Staff (June 20, 2014). "School board votes to keep name Wellpinit Redskins". KXLY.com. Archived from the original on August 18, 2016 . Retrieved November 15, 2017. Michelle Boorstein (October 12, 2013). "Letter from Red Cloud Indian School on the Washington Redskins name". The Washington Post . Retrieved October 18, 2013.FedEx owns the naming rights to the team's stadium, FedExField, through 2026, and had been the only corporate sponsor officially subject to boycotts by Native Americans: the Osage Nation, the Native American Rights Fund (NARF), and the Central Council of Tlingit and Haida Indian Tribes, the largest tribe of Native Alaskan peoples. [134] [135] [136] Responses to the controversy [ edit ] Allen, Bruce (May 23, 2014). "The Truth about the Redskins' Name and Logo" (PDF). Redskins.com. NFL Enterprises. Archived from the original (PDF) on May 24, 2014 . Retrieved May 19, 2022. Dermatitis, or eczema, refers to a group of inflammatory skin conditions. These conditions typically cause red, itchy patches of skin where inflammation has happened. Racist Stereotypes and Cultural Appropriations in Sports" (PDF). National Museum of the American Indian. February 7, 2013 . Retrieved November 3, 2017. Goddard, Ives (2005). " 'I AM A RED-SKIN':The Adoption of a Native American Expression (1769–1826)" (PDF). European Review of Native American Studies. 19 (2) . Retrieved November 14, 2017.