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Death of Kings (The Warrior Chronicles, Book 6) (The Last Kingdom Series)

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Setnakhte Ramesses III Ramesses IV Ramesses V Ramesses VI Ramesses VII Ramesses VIII Ramesses IX Ramesses X Ramesses XI Temple Mount: Excavation Controversy". Sacred destinations. Archived from the original on 21 June 2009 . Retrieved 3 March 2010.

Kings of Controversy". Magazine. 1 December 2010. Archived from the original on 23 February 2021 . Retrieved 16 March 2021. Lipschits, Oded (2014). "The history of Israel in the biblical period". In Berlin, Adele; Brettler, Marc Zvi (eds.). The Jewish Study Bible (2nded.). Oxford University Press. ISBN 978-0-19-997846-5. Alexander II Zabinas Seleucus V Philometor Antiochus VIII Grypus Antiochus IX Cyzicenus Seleucus VI Epiphanes Antiochus X Eusebes Antiochus XI Epiphanes Demetrius III Eucaerus Philip I Philadelphus Antiochus XII Dionysus Antiochus XIII Asiaticus Philip II Philoromaeus

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Some scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies [66] (who believes that "Solomon is a totally invented character") [67] and maximalist scholars like Lemaire and Kitchen. For instance, the archaeologist Avraham Faust has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an acropolis and ruled over a polity larger than Jerusalem. [68] In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem. [69] [70] Scholars like Lester Grabbe also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small. [71] William G. Dever argues that Solomon only reigned over Israel and did build a temple, but that descriptions of his lavishness and the other conquests are strongly exaggerated. [72] Archaeology [ edit ] General observations [ edit ]

It is 899 AD. Alfred the Great is dying. Rivals for his throne are poised to tear his kingdom apart. Uhtred, a Saxon who has been raised by a Danish warlord, wants more than anything else to go and reclaim his stolen Northumbrian inheritance. But he knows that if he deserts the king's cause, Alfred's dream - a single kingdom encompassing all English speakers ("Englaland") - might vanish. Silberman, Neil Asher (2006). David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition. Free Press. ISBN 978-0-7432-4362-9.

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An Ethiopian account from the 14th century ( Kebra Nagast) maintains that the Queen of Sheba had sexual relations with King Solomon and gave birth beside the Mai Bella stream in the province of Hamasien, Eritrea. The Ethiopian tradition has a detailed account of the affair. The child was a son who became Menelik I, King of Axum, and founded a dynasty that would reign as the Jewish, then Christian, Empire of Ethiopia which lasted 2900 years until Haile Selassie was overthrown in 1974. Menelik was said to be a practicing Jew who was given a replica of the Ark of the Covenant by King Solomon; and, moreover, that the original Ark was switched and went to Axum with him and his mother, and is still there, guarded by a single dedicated priest. King Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married Pharaoh's daughter, a sandbank formed which eventually formed the "great nation of Rome"—the nation that destroyed Herod's Temple. Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not. In the end, however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple. [80] With the promise of battle looming again, Uhtred, the Viking-raised but Saxon-born warrior, whose life seems to shadow the making of England itself, is torn between competing loyalties. Uhtred's loyalty, and his vows, are to Alfred--not to his son--and despite long years of service to the old king, Uhtred is still reluctant to commit to Alfred's cause. His own desire is to reclaim his long lost ancestral lands and castle to the north. As the king's warrior he is duty-bound, but the king's reign is nearing its end, and his death will leave a vacuum of power. Uhtred is forced to make a momentous choice: either take up arms--and Alfred's mantle--to realize his dream of a united and Christian England, or be responsible for condemning it to oblivion. According to the Bible, during Solomon's reign, Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish, Ophir, and South India. [33] Wives and concubines [ edit ] King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. In Our Time With Melvyn Bragg: King Solomon". UK: BBC Radio 4. 7 June 2012 . Retrieved 10 June 2012.

In the Divine Comedy, the spirit of Solomon appears to Dante Alighieri in the Heaven of the Sun with other exemplars of inspired wisdom.

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According to Rabbinic literature, on account of his modest request for wisdom only, Solomon was rewarded with riches and an unprecedented glorious realm, which extended over the upper world inhabited by the angels and over the whole of the terrestrial globe with all its inhabitants, including all the beasts, fowl, and reptiles, as well as the demons and spirits. His control over the demons, spirits, and animals augmented his splendor, the demons bringing him precious stones, besides water from distant countries to irrigate his exotic plants. The beasts and fowl of their own accord entered the kitchen of Solomon's palace, so that they might be used as food for him, and extravagant meals for him were prepared daily by each of his 700 wives and 300 concubines, with the thought that perhaps the king would feast that day in her house. Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix; although other sources place it in the area of what is now northern Ethiopia and Eritrea. [40] [41]

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