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Christiane Gruber (2011). "When Nubuvvat encounters Valayat: Safavid painting of the "Prophet" Mohammad's Mi'raj, c. 1500–50". In Pedram Khosronejad (ed.). The Art and Material Culture of Iranian Shi'ism: Iconography and Religious Devotion in Shi'i Islam. I. B. Tauris. pp.46–47. ISBN 978-1-84885-168-9. Archived from the original on 2 January 2017. Cheikh, Nadia Maria El (6 October 2015). Women, Islam, and Abbasid Identity. Harvard University Press. ISBN 978-0-674-73636-8. Gabriel, Richard A. (22 October 2014). Muhammad: Islam's First Great General. University of Oklahoma Press. ISBN 978-0-8061-8250-6. According to traditional sources, Aisha was six or seven years old when betrothed to Muhammad, [335] [336] [337] with the marriage not being consummated until she reached the age of nine or ten years old. [l] She was therefore a virgin at marriage. [336]

Khadijah is said to have had four daughters with Muhammad ( Ruqayyah bint Muhammad, Umm Kulthum bint Muhammad, Zainab bint Muhammad, Fatimah Zahra) and two sons ( Abd-Allah ibn Muhammad and Qasim ibn Muhammad, who both died in childhood). All but one of his daughters, Fatimah, died before him. [348] Some Shi'a scholars contend that Fatimah was Muhammad's only daughter. [349] Maria al-Qibtiyya bore him a son named Ibrahim ibn Muhammad, but the child died when he was two years old. [348] a b "Man Pleads Not Guilty To Assaulting "Stargate Atlantis" Actor". KNBC. July 17, 2009 . Retrieved February 23, 2019. Pavone D, Clemenza S, Sorbi F, et al. Epidemiology and risk factors of uterine fibroids. Best Practice & Research Clinical Obstetrics & Gynaecology. 2018: 46;3-11. doi:10.1016/j.bpobgyn.2017.09.004 Main articles: Pre-Islamic Arabia, Jahiliyyah, and Religion in pre-Islamic Arabia Main tribes and settlements of Arabia in Muhammad's lifetime Muhammad [a] ( Arabic: مُحَمَّد; c.570 – 8 June 632 CE) [b] was an Arab religious, social, and political leader and the founder of Islam. [c] According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. [2] [3] [4] He is believed to be the Seal of the Prophets within Islam, with the Quran as well as his teachings and practices forming the basis for Islamic religious belief.A Baháʼí Approach to the Claim of Finality in Islam". bahai-library.com. Archived from the original on 19 June 2016 . Retrieved 20 June 2016. Muhammad's father, Abdullah, died almost six months before he was born. [52] According to Islamic tradition, soon after birth he was sent to live with a Bedouin family in the desert, as desert life was considered healthier for infants; some western scholars reject this tradition's historicity. [53] Muhammad stayed with his foster-mother, Halimah bint Abi Dhuayb, and her husband until he was two years old. At the age of six, Muhammad lost his biological mother Amina to illness and became an orphan. [53] [54] For the next two years, until he was eight years old, Muhammad was under the guardianship of his paternal grandfather Abd al-Muttalib, of the Banu Hashim clan until his death. He then came under the care of his uncle Abu Talib, the new leader of the Banu Hashim. [6] Al-Bukhari, Muhammed Ibn Ismaiel (1 June 1997). The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Translated by Khan, Muhammad M. Dar-us-Salam Publications. ISBN 978-9960-717-31-9. Fleming, Mike Jr. (February 14, 2019). " 'Aquaman's Jason Momoa Joins Killer Cast Of Denis Villenueve's 'Dune' ". Deadline Hollywood . Retrieved February 23, 2019.

The Meccan tribe of Quraysh and the Muslim community in Medina sign a 10-year truce called the Treaty of Hudaybiyyah Warraq, Ibn (2007). Defending the West: A Critique of Edward Said's Orientalism. Prometheus Books. p.147. ISBN 978-1-61592-020-4. Indeed, [Postel's] greater tolerance for other religions was much in evidence in Πανθενωδια: compostio omnium dissidiorum, where, astonishingly for the sixteenth century, he argued that Muhammad ought to be esteemed even in Christendom as a genuine prophet. By God, we can no longer endure this vilification of our forefathers, this derision of our traditional values, this abuse of our gods. Either you stop Muhammad yourself, Abu Talib, or you must let us stop him. Since you yourself take the same position as we do, in opposition to what he’s saying, we will rid you of him." [89] [90] While Tabari and Ibn Hisham mentioned only one migration to Abyssinia, there were two sets according to Ibn Sa'd. Of these two, the majority of the first group returned to Mecca before the event of Hijra, while the majority of the second group remained in Abyssinia at the time and went directly to Medina after the event of Hijra. These accounts agree that persecution played a major role in Muhammad sending them there. According to historian W. M. Watt, the episodes were more complex than the traditional accounts suggest, he proposes that there were divisions within the embryonic Muslim community, and that they likely went there to trade in competition with the prominent merchant families of Mecca. In Urwa's letter preserved by Tabari, these emigrants returned after the conversion to Islam of a number of individuals in positions such as Hamza and Umar. [111]

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Rodgers, Russ (2012). The Generalship of Muhammad: Battles and Campaigns of the Prophet of Allah. University Press of Florida. ISBN 978-0-8130-3766-0. Along with many others, [112] Tabari recorded that Muhammad was desperate, hoping for an accommodation with his tribe. So, while he was in the presence of a number of Quraysh, after delivering verses mentioning three of their favorite deities (Quran 53:19–20), Satan put upon his tongue two short verses: "These are the high flying ones / whose intercession is to be hoped for." This led to a general reconciliation between Muhammad and the Meccans, and the Muslims in Abyssinia began to return home. However, the next day, Muhammad retracted these verses at the behest of Gabriel, claiming that they had been cast by Satan to his tongue and God had abrogated them. Instead, verses that revile those goddesses were then revealed. [113] [h] [i] The returning Muslims thus had to make arrangements for clan protection before they could re-enter Mecca. [11] [114] Muhammad's demeanor during his moments of inspiration frequently led to allegations from his contemporaries that he was under the influence of a jinn, a soothsayer, or a magician, suggesting that his experiences during these events bore resemblance to those associated with such figures widely recognized in ancient Arabia. Nonetheless, these enigmatic seizure events might have served as persuasive evidence for his followers regarding the divine origin of his revelations. Some historians posit that the graphic descriptions of Muhammad's condition in these instances are likely genuine, as they are improbable to have been concocted by later Muslims. [70] [71] A 16th-century Siyer-i Nebi image of angel Gabriel visiting Muhammad