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The number of Thai nationals believed to be held hostage by Hamas has increased by two, Thailand’s ministry of foreign affairs has said. This means that, after Saturday’s release of four more Thai hostages, a further 18 Thai nationals are still being held by Hamas. A steady language shift from Aramaic vernaculars spoken in Palestine to Arabic took place over a long period of time, with an extended period of bilingualism which lasted until the 12th century. [27] [28] [29] Arab tribes in Palestine, of both Yaman and Qays tribes, contributed to the acceleration of the shift to Arabic. [11] Palestinian Arabic, like other Levantine Arabic dialects, is a mixture of Hejazi Arabic and ancient northern Arabic dialects spoken in the Levant before Islam, with a heavy Aramaic and Hebrew substrate. [27] [30] [31] [32] [33] [34] [24] [35] [36] [37] Palestine-Family.net". palestine-family.net. Archived from the original on July 29, 2005. {{ cite web}}: CS1 maint: unfit URL ( link)

Ellenblum, Ronnie (2010). Frankish Rural Settlement in the Latin Kingdom of Jerusalem. Cambridge University Press. ISBN 978-0-511-58534-0. OCLC 958547332. From the data given above it can be concluded that the Muslim population of Central Samaria, during the early Muslim period, was not an autochthonous population which had converted to Christianity. They arrived there either by way of migration or as a result of a process of sedentarization of the nomads who had filled the vacuum created by the departing Samaritans at the end of the Byzantine period [...] To sum up: in the only rural region in Palestine in which, according to all the written and archeological sources, the process of Islamization was completed already in the twelfth century, there occurred events consistent with the model propounded by Levtzion and Vryonis: the region was abandoned by its original sedentary population and the subsequent vacuum was apparently filled by nomads who, at a later stage, gradually became sedentarized Pergola, Sergio della (2001). "Demography in Israel/Palestine: Trends, Prospects, Policy Implications" (PDF). Semantic Scholar. S2CID 45782452. Archived from the original (PDF) on 2018-08-20. During the first half of the 19th century, there were several waves of immigration from Egypt to Palestine. They favored settling in already established localities. There used to be 19 villages in the southern coastal plains and near Ramla with families of Egyptian descent, and to this day, some villages in the northern parts of the region of Samaria, especially the 'Ara Valley, have a sizeable population of Egyptian descent. [42] In addition, some rural and urban Palestinians have Albanian, Bosnian, Circassian, or other non-Arab ancestry due to the legacy of the Ottoman period, which brought non-Arab communities to the region in the 19th century. [42] [43] [44] Linguistics While many are familiar with Edward Said’s book Orientalism, his lesser-known work published a year later in 1979, The Question of Palestine, is no less important. In it, Said discusses many facets of the Palestinian experience, including the Nakba – the catastrophe of forced displacement to which 700,000 Palestinians and their descendants were subjected – and explores the misrepresentation of Palestine and Palestinians in the west – a subject as controversial today as it was nearly four decades ago.

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Stemberger, Gunter (1999). Jews and Christians in the Holy Land: Palestine in the Fourth Century. Bloomsbury Publishing. ISBN 978-0567086990. a b c Estakhri quoted by Le Strange, G. (1890). Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500. London: Committee of the Palestine Exploration Fund. pp. 25–30. OCLC 1004386. Following the 1948 Arab–Israeli War, Palestinian writer Mustafa Dabbagh published his book " Our Country Palestine" in which he attributed the first settled civilization in Palestine to the Banu-Can'an tribe, which he claimed was closely linked to the Amorites and Phoenicians, and asserted that all of them emigrated to the region from the Arabian Peninsula around 2500 BCE. In his book he claimed that the blend of the Canaanites and the Philistines, who migrated from the Greek islands around 1500 BCE, eventually formed the nucleus of the current Palestinian Arab population. [103] Sheikh Zuhayr Al-Shawish and His Conservation of Islamic Authentic Heritage". Al Riyadh. 14 November 2003. Archived from the original on 14 February 2005 . Retrieved 18 June 2016.

Prior, Michael. 1999. Zionism and the State of Israel: A Moral Inquiry. Psychology Press. p. 201: "While population transfers were effected in the Assyrian, Babylonian and Persian periods, most of the indigenous population remained in place. Moreover, after Jerusalem was destroyed in AD 70 the population by and large remained in situ, and did so again after Bar Kochba's revolt in AD 135. When the vast majority of the population became Christian during the Byzantine period, no vast number were driven out, and similarly in the seventh century, when the vast majority became Muslim, few were driven from the land. Palestine has been multi-cultural and multi ethnic from the beginning, as one can read between the lines even in the biblical narrative. Many Palestinian Jews became Christians, and in turn Muslims. Ironically, many of the forebears of Palestinian Arab refugees may well have been Jewish." a b Bassal, Ibrahim (2012). "Hebrew and Aramaic Substrata in Spoken Palestinian Arabic". Mediterranean Language Review. 19: 85–104. ISSN 0724-7567. JSTOR 10.13173/medilangrevi.19.2012.0085. Four people were also killed by Israeli army fire in Jenin, during an incursion by a large number of armoured vehicles into the town, which was recently the scene of the deadliest Israeli raid in the West Bank in almost 20 years. A bus carrying nearly three dozen Palestinian prisoners released by Israel arrived in the West Bank early on Sunday, following Hamas’ release of 17 hostages in the second round of exchanges. Hundreds of people greeted the International Committee of the Red Cross bus as it arrived in Al Bireh, Associated Press reported. Crowds chanted “God is great” as the bus arrived, and several young men stood on the roof of the vehicle. Many in the crowd held Hamas flags and chanted pro-Hamas slogans Palestinians later boycotted dealings with the administration of U.S. President Donald Trump since it reversed decades of U.S. policy by refusing to endorse the two-state solution - the peace formula that envisages a Palestinian state established in territory that Israel captured in 1967. WHERE DO PEACE EFFORTS STAND NOW?The Israel Defence Forces said that inside the Gaza Strip, distribution of the aid was implemented by the United Nations and international organisations. Conder, Claude R. (1876). "Notes on the Language of the Native Peasantry in Palestine". Palestine Exploration Quarterly. 8 (3): 132–140. doi: 10.1179/peq.1876.8.3.132. ISSN 0031-0328. a b c Litvak, M. (2009). "Constructing a National Past: The Palestinian Case". In Litvak, M. (ed.). Palestinian Collective Memory and National Identity. New York: Palgrave Macmillan. pp.97–133. doi: 10.1057/9780230621633_5. ISBN 978-1-349-37755-8. Samuel J Kuruvilla, Radical Christianity in Palestine and Israel. Liberation and Theology in the Middle East, I. B. Tauris 2013 p.5. Ultimately, the people pay the price from all sides. With rising global support for Israel, I fear for innocent Palestinians. Those in power are to blame. Now is the time for people to unite against oppressive governments. Palestine should be freed not only from the oppressive Israeli regime but also from the influence of Hamas, and its conservative, chauvinistic ideology.