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أنتيخريستوس Antichrist

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a b Kaufmann, Walter. 1974. Nietzsche: Philosopher, Psychologist, Antichrist (4th ed.). Princeton: Princeton University Press. pg. 7. a b Nietzsche, Friedrich. 1990. The Anti-Christ, translated by R. J. Hollingdale, with introduction by M. Tanner. Penguin Books. ISBN 0-14-044514-5. The 'kingdom of God' is not something one waits for; it has no yesterday or tomorrow, it does not come 'in a thousand years' — it is an experience within a heart..." (§ 34). Before I start telling you .. You must read this book and burn it .. They will try to get rid of it and everyone who read it .. As they did with all the books that liked it.

And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.In the Gospels the activity of Satan is regarded as specially directed against Christ. In the Temptation ( Matthew 4:1-10 Luke 4:1-13) the Devil claims the right to dispose of "all the kingdoms of the world," and has his claim admitted. The temptation is a struggle between the Christ and the Antichrist. In the parable of the Tares and the Wheat, while He that sowed the good seed is the Son of Man, he that sowed the tares is the Devil, who is thus Antichrist ( Matthew 13:37-39). our Lord felt it the keenest of insults that His miracles should be attributed to Satanic assistance ( Matthew 12:24-32). In John 14:30 there is reference to the "Prince of the World" who "hath nothing" in Christ. The identification of the Roman Catholic Church as the apostate power written of in the Bible as the Antichrist became evident to many as the Reformation began, including John Wycliffe, who was well known throughout Europe for his opposition to the doctrine and practices of the Catholic Church, which he believed had clearly deviated from the original teachings of the early Church and to be contrary to the Bible. Wycliffe himself tells ( Sermones, III. 199) how he concluded that there was a great contrast between what the Church was and what it ought to be, and saw the necessity for reform. Along with John Hus, they had started the inclination toward ecclesiastical reforms of the Catholic Church.

Because of the Arian domination of some of the Roman Empire by barbarian tribes, the bishop of Rome could not fully exercise such authority. In 538, Belisarius, one of Justinian's generals, succeeded in withstanding a siege of the city of Rome by Arian Ostrogoth besiegers, and the bishop of Rome could begin establishing universal civil authority. So, by the military intervention of the Eastern Roman Empire, the bishop of Rome became all-powerful throughout the area of the old Roman Empire. [124] The Ostrogoths promptly re-captured the city of Rome eight years later in 546, and again in 550.Concept of God is falsified: Yahweh became a demanding god. "Jahveh, the god of "justice"—he is in accord with Israel no more, he no longer vizualizes the national egoism". [16] In Christian eschatology, the Antichrist refers to people prophesied by the Bible to oppose Jesus Christ and substitute themselves in Christ's place before the Second Coming. [1] The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2] The Antichrist is announced as the one "who denies the Father and the Son." [2] In section 1, Nietzsche expresses his dissatisfaction with modernity, listing his dislikes for the contemporary "lazy peace", "cowardly compromise", "tolerance" and "resignation". [3]

Lietaert Peerbolte, Bert Jan (2018). "Antichrist". In Hunter, David G.; van Geest, Paul J. J.; Lietaert Peerbolte, Bert Jan (eds.). Brill Encyclopedia of Early Christianity Online. Leiden, Netherlands and Boston, Massachusetts: Brill Publishers. doi: 10.1163/2589-7993_EECO_SIM_00000194. ISSN 2589-7993. S2CID 239226039. Strong, James (1890). "G5580 – pseudochristos". Strong's Concordance. Blue Letter Bible . Retrieved 27 December 2021. ψευδόχριστος pseudóchristos, psyoo-dokh'-ris-tos; [...] a spurious Messiah:—false Christ. ψευδόχριστος, ψευδοχριστου, ὁ ( ψευδής and χριστός), a false Christ (or Messiah) (one who falsely lays claim to the name and office of the Messiah): Matthew 24:24; Mark 13:22. Nietzsche sees a world–historical irony in the way that the Christian Church developed in antithetical opposition to the Evangel and the Gospel of early Christianity. [20] The Antichrist will not be so called; otherwise he would have no followers... he will come disguised as the Great Humanitarian; he will talk peace, prosperity and plenty not as means to lead us to God, but as ends in themselves... He will tempt Christians with the same three temptations with which he tempted Christ... He will have one great secret which he will tell to no one: he will not believe in God. Because his religion will be brotherhood without the fatherhood of God, he will deceive even the elect. He will set up a counterchurch... It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the Antichrist that will in all externals resemble the mystical body of Christ. Catechism of the Catholic Church [ edit ]Nietzsche claims in the preface to have written the book for a very limited readership. To understand the book, he asserts that the reader "must be honest in intellectual matters to the point of hardness to so much as endure my seriousness, my passion". [2] He disregards all other readers: [2] Depravity results because " nihilistic values dominate under the holiest names". [6] Christian pity [ edit ] Nietzsche introduces his concept of will to power in § 2, using its relation to define notions of good, bad and happiness: [4] Throughout history, various ecclesiastics of the Eastern Orthodox Church have identified the office of the Roman Catholic papacy with the antichrist. [117] Russian Orthodox Metropolitan Anthony Khrapovitsky, in explaining the necessity of rebaptism for Roman Catholics, Protestants and Nestorians, declared: [117] Yea, to speak it in plain words; lest that we submit ourselves to Satan, thinking that we submit ourselves to Jesus Christ, for, as for your Roman kirk [church], as it is now corrupted, and the authority thereof, whereon stands the hope of your victory, I no more doubt but that it is the synagogue of Satan, and the head thereof, called the pope, to be that man of sin, of whom the apostle speaks." [83]

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