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Skins

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Through no desire of his own, Watson eventually became known as one of the most prominent documenters of skinheads, his 1994 debut book Skins having served as primary source material for Shane Meadows’s iconic indie drama This Is England. Watson affirms that the film is more representative of his experience of the subculture than other on-screen portrayals, arguing that “there’s a political narrative with movies like American History X and Romper Stomper” that doesn’t resemble what he knew. First published in 1994, Gavin Watson’s inimitable publication Skins is one of the most renowned documentations of British sub-culture to date. Beginning his career aged fourteen after impulsively purchasing a camera at Woolworth’s, Watson’s photographs have inspired films, exhibited globally and most importantly, been shared between the people who stood before his lens three decades ago as a reminder of their glory days.

Photographs of Skinheads, Taken by a Skinhead | AnotherMan Photographs of Skinheads, Taken by a Skinhead | AnotherMan

At the age of 14, Watson began photographing his brother, Neville, and his group of friends, who all grew up at the forefront of their local skinhead scene in High Wycombe. Watson’s work had no specific intention or motive behind it –“I’ve got tens of thousands of pictures that I took for no reason whatsoever”– other than simply tracing a period of pure friendship, era-defining style and real life.Early northern soul fashion included strong elements of classic Mod style, including button-down Ben Sherman shirts, blazers with centre vents and an unusual numbers of buttons, and brogue shoes. Later northern soul dancers began wearing lighter, loose fitting clothes for easier movement on the dance floor. This included high waisted baggy Oxford trousers and sports vests with leather-soled shoes. While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk. Nothing has changed. It’s got a lot more solidified. I used to feel isolated about how much bullshit was out there that we saw through at an early age. We had to rebel. I’m glad the next generation woke up and started to piss off these people in power – it’s beautiful!”

Skins - ACC Art Books US Skins - ACC Art Books US

Skinsby Gavin Watson is arguably the single most important record of ’70s skinhead culture in Britain. Rightly celebrated as a true classic of photobook publishing, the book is now reissued in a high-quality new edition under close supervision from the photographer. In England, there were two waves of the skinhead cult. From its inception, the skinhead subculture was largely based around music. The first group appeared in the late 1960s as an offshoot of the mod subculture and largely died out by 1972.

What makes Gavin’s photos so special is that when you look at them, there’s clearly trust from the subject towards the photographer, so it feels like you’re in the photo rather than just observing.” –Shane Meadows (Director of award-winning film This Is England). Punk lent itself to violence through its embrace of aggressive music and teenage angst. Skinheads reflected this new influence by combining the exaggerated imagery of the original skinhead style with punk. The growth of the right-wing National Front and its recruitment of youth merely increased the amount of conflict present in the skinhead subculture. Punk shows and Ska shows were marred by skinhead violence. Even American newspapers covered the race riots that exploded in London in 1981. The second wave arrived in the late 1970s and early 1980s. These skinheads differed from the first generation, in that they were not influenced as much by mod as they were by the growing punk and 2Tone Ska scenes in London.

GAVIN WATSON ARCHIVE ABOUT — GAVIN WATSON ARCHIVE

Watson’s work is notable for a few reasons, not least the tenderness he lends to a group long vilified in the media. His pictures feel real because they bring us inside a circle of friends the same way we might experience life: variances of closeness and distance, a metered consistency of looking, tinges of sentiment belied by pragmatism. In short, the end of youth.

EJ: I wanted to ask you about one image in particular called Skinny Jim because it’s become one of your most iconic photographs, what was the story behind it?

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