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Like the paper's co-authors, Ajrouch notes that research is limited by the challenges in finding large numbers of people with MENA origins to participate in studies. Barrett, David V. (2001). The New Believers: A Survey of Sects, Cults and Alternative Religions. London: Cassell and Co. ISBN 978-0304355921. There, the NOI claims, Yakub engaged in a selective breeding program to create the white race. This entailed breeding new children, with those who were too dark being killed at birth and their bodies being fed to wild animals or incinerated. Over two centuries, Yakub's experiments created a group of blonde, light-skinned people, the white race. [78] The myth of Yakub presents the white race as being degenerate, [28] sub-human, [79] and bereft of divinity. [80] Because of this, the NOI teaches that white people are intrinsically prone to lying, violence, and brutality. [81] Elijah Muhammad repeatedly referred to the white man as the devil. [82] The NOI's ideas regarding white people have been labelled both racist [83] and racialist. [9]

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The NOI strictly enforces heterosexual monogamy among its members and encourages sexual abstinence prior to marriage. [162] Members seeking to court another are expected to inform the captain of their local Fruit of Islam (FOI) or Muslim Girls Training (MGT) about their intentions. [163]

Farrakhan presented himself as Elijah Muhammad's true successor; [337] his followers described Wallace Muhammad's leadership as "the Fall." [338] Farrakhan's NOI spent the first several years focusing on rebuilding; [339] the Fruit of Islam was re-established. [340] In 1979, Farrakhan established a newspaper, The Final Call, [341] which by 1994 had a circulation of 500,000. [342] In 1981, Farrakhan's Nation held its first convention, [343] and its membership began to increase rapidly in the mid-1980s. [344] It was able to buy much of the property owned by its predecessor, including the Chicago Palace and the Stoney Island Mosque. [345] But a newly released study co-authored by Maghbouleh offers suggestive evidence that a majority of people with MENA origins do not see themselves as white. Meanwhile, a substantial percentage of white people who do not identify as MENA or Latino do not perceive MENA people as white either, the study also suggests. The findings match the lived realities of many people of MENA descent When racialised assumptions don't fit: White Muslims and the contestation of threat". London School of Economics. 24 October 2018. As experimental statistics, these estimates will be subject to further testing in terms of quality and ability to meet user needs and may be subject to modification and further evaluation. Gibson, Dawn-Marie (2017). "Ebony Muhammad's Hurt2Healing Magazine and Contemporary Nation Women". In Gibson Dawn-Marie and Herbert Berg (ed.). New Perspectives on the Nation of Islam. New York and Abingdon: Routledge. pp.31–45. ISBN 978-0367875176.

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The charity have calculated that the government will need to hire four times as many BAME prison officers to reflect the prison population. a b Gray, Eliza (October 5, 2012). "The Mothership of All Alliances". The New Republic. Archived from the original on October 12, 2012 . Retrieved November 19, 2012.Muhammad died in 1975 and his son, Warith Deen Mohammed, became the leader of the Nation of Islam. He led the organization toward Sunni Islam and renamed it the World Community of Islam in the West the following year. Louis Farrakhan, who quit Warith Deen Mohammed's group, started an organization along the lines of Elijah Muhammad's teachings. Farrakhan renamed his organization the Nation of Islam in 1981, and has regained many properties associated with Elijah Muhammad, such as Mosque Maryam, its Chicago headquarters. [ citation needed] In the workplace, the researchers find that factors such as geography, discrimination and cultural expectations may explain why some ethnic groups - particularly Asian Muslim women - do not do well in the labour market despite performing highly at school and university.

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In 1975, Elijah Muhammad died and was succeeded by his son, Wallace Muhammad. [317] Wallace Muhammad had had a strained relationship with his father and his father's teachings; while imprisoned in the early 1960s he had moved closer to Sunni Islam and had left the Nation on several occasions during the 1960s and 1970s, having re-joined in 1974. [318] As leader, Wallace Muhammad launched what he called a "Second Resurrection" in the movement. [319] White converts to Islam may enjoy white privileges that Muslims of color do not enjoy in Australia. White Muslims may be perceived as non-white if they are visibly Muslim, such as by wearing a hijab, but many white privileges would return if the white Muslim were to dress in a less visibly Islamic fashion. A white hijabi may receive less white privilege than a white non-hijabi due to the fact that Muslim identity is often racialized within Australian society. [4] In 1934 Elijah Muhammad became the leader of the NOI. He deified Fard, saying that he was an incarnation of God, and taught that he was a prophet who had been taught directly by God in the form of Fard. [27] Two of the most famous people to join the NOI were Malcolm X, who became the face of the NOI in the media, and Muhammad Ali, who, while initially rejected, was accepted into the group shortly after his first world heavyweight championship victory. [28] Both Malcolm X and Ali later became Sunni Muslims. The Social Mobility Commission is an advisory, non-departmental public body established under the Life Chances Act 2010 as modified by the Welfare Reform and Work Act 2016. It has a duty to assess progress in improving social mobility in the United Kingdom and to promote social mobility in England. It currently consists of 4 commissioners and is supported by a small secretariat.During the Second World War, the FBI started monitoring the Nation; [283] FBI informants reported pro-Japanese sentiment being expressed at its meetings. [284] Many Nation members refused the military draft, [284] and in September 1942, the FBI arrested 65 NOI members, including Elijah Muhammad, who was incarcerated for refusing to register for the draft. [285] He was released in August 1946, [286] at which point he found the Nation's membership had declined. [287] He lived at a villa named The Palace in Chicago's Hyde Park area, and in winter moved to a large ranch outside Phoenix, Arizona. [183] Increasingly exposed to Sunni Islam, Elijah Muhammad drew more elements from it into the Nation, [288] and also undertook the hajj pilgrimage to Mecca three times, in 1959, 1967, and 1971. [186] White British has been excluded from this chart for greater visual clarity of the differences for the 17 ethnic groups that account for a smaller percentage of the overall population. The sociologist of religion David V. Barrett noted that the Nation's theology is "very distinct" and "extremely detailed." [38] The Nation provides conflicting statements about its theology; although it professes commitment to the monotheistic idea of a single God, its discourse refers to multiple gods, [39] meaning that it can be interpreted as polytheistic. [25] These gods are described as being anthropomorphic, taking human form. [40] The estimate for White Gypsy or Irish traveller is less accurate than other ethnic groups. This is indicated by a larger coefficient of variation (see Section 6 for more information on measuring uncertainty). Izadi, Foad; Hosseini, Hassan; Mohammadi, Setareh Sadeqi; Anjomeruz, Susan (2020). "The Islamic Republic of Iran in the Rhetoric of the Nation of Islam". Journal of World Sociopolitical Studies. 4 (1): 133–175.

UK broken down by ethnicity Number of muslims in the UK broken down by ethnicity

Singh, R. S. (1997). The Farrakhan Phenomenon: Race, Reaction, and the Paranoid Style in American Politics. Washington D.C.: Georgetown University Press. Fishman, Jason Eric; Soage, Ana Belén (2013). "The Nation of Islam and the Muslim World: Theologically Divorced and Politically United". Religion Compass. 7 (2): 59–68. doi: 10.1111/rec3.12032. Clegg, Claude Andrew (1998). An Original Man: The Life and Times of Elijah Muhammad. Macmillan. p.115. ISBN 9780312181536. The common response of Malcolm X to questions about numbers—'Those who know aren't saying, and those who say don't know'—was typical of the attitude of the leadership. Experimental statistics for population estimates by ethnic group broken down into age and sex at a national regional level for England and Wales.

Gabriel, Theodore (2003). "The United Nuwaubian Nation of Moors". In Partridge, Christopher (ed.). UFO Religions. London and New York: Routledge. pp.149–161. ISBN 978-0415263245.

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